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Free Masonry - The Masonic Trowel

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32 PRETENSIONS OF FRM MASONRY.<br />

second son of Noah, was not master of the art/ 9 &c—JMiarsomc<br />

Minstrel^ p. 337.<br />

<strong>Free</strong> <strong>Masonry</strong> a divine gift from God! I have seen this<br />

assertion in more <strong>Masonic</strong> works than one. It may be a<br />

duty solemnly to charge the institution with this presumptuous<br />

claim, but not now; and I return to say what so great<br />

extravagance called me from saying, that while such claims<br />

are boldly thrown out by the authorized publications of the<br />

fraternity, it can be op wonder that the same things are repeated<br />

and magnified by the herd of tongues. Haidie's<br />

Monitor (p. 390;) mentions it as an important fact in masonic<br />

chronology, that " during the forty years peregrination<br />

of the Hebrews in the wilderness, it pleased the Divine<br />

Architect to inspire with wisdom certain persons, who erected<br />

the glorious tabernacle in which the Sbeckhinah (or Divine<br />

Glory) resided;" and why should not a <strong>Free</strong> Mason say,<br />

as <strong>Free</strong> Masons do say, that the tabernacle of Moses was<br />

built by masonic art; meaning such art as was then, and is<br />

now, peculiar to <strong>Free</strong> <strong>Masonry</strong> ? Such pretensions are monstrous<br />

; I present them, not for any pleasure they aAbrd,<br />

but only to show that the proof of the genuineness of the<br />

kind of pretensions already offered to the reader, is painfully<br />

abundant; is not confined to slanderous lips, but is<br />

uniformly found in the records and papers of the <strong>Masonic</strong><br />

fraternity.<br />

Individual Masons, were they charged with framing or<br />

maintaining these pretensions, might clear themselves.<br />

<strong>The</strong>y are not charged, but the institution; and who can<br />

dear the institution ? Its pages abound in these pretensions<br />

; its rites depend on them; its superstructure is raked<br />

on them; its whole mystery is involved in them. <strong>Free</strong> <strong>Masonry</strong>,<br />

and its pretensions, already named, with its unreasonable<br />

ones yet to be named, cannot be separated; take<br />

them from it, and it becomes a social club, at best a charitable<br />

association; it is <strong>Free</strong> <strong>Masonry</strong> no longer. Its mystery<br />

has fled, its glory departed, its spirit sunk for ever.

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