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Free Masonry - The Masonic Trowel

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•212 THE MASONIC WORD<br />

Speculative <strong>Free</strong> <strong>Masonry</strong>. <strong>The</strong> same WORD which breathed<br />

the spirit of life into Adam, and which appeared in the<br />

flesh for the salvation of man, has been peculiar to the<br />

masonic institution, since its organization by Solomon, and<br />

probably to the patrons of masonic principles [or the principles<br />

of geometry'] since the days of Enoch. 1 '* (p. 151.)<br />

(P. 152.) u From the whole masonic economy, it appears<br />

that one great point in that dispensation was, to attain<br />

and preserve the true knowledge of the MYS-TER-IES<br />

of this WORD. [HOW like you that, Jew ?] <strong>The</strong> fact now<br />

existing amongst all Masons, however remote in country, is<br />

strong presumptive evidence, that the same hath been from<br />

ancient times." His highness at Trinchinipolly, " Omditul<br />

Omrah Bahander, eldest son of the nabob of the Carnatic,"<br />

is said to be a Mason, and therefore has, or as a Mason<br />

might have, a true knowledge of the mysteries of the<br />

Divine Logos ! This is <strong>Free</strong> <strong>Masonry</strong>.<br />

(P. 154.) " Adam," says Mr. T., " must be supposed to<br />

communicate the name of his Creator, which St. John<br />

calls the LOGOS, in some intelligible manner to his posterity,<br />

and they to theirs, down to the time of Noah. Noah<br />

and his sons, who repeopled the earth, would be inclined<br />

to adopt the same course, not only in preserving the name<br />

* This boast is not unpopular with a certain class of the fraternity, and<br />

is fully set forth in the following lines:<br />

* Before the Eternal Master<br />

M Let every mortal bow;<br />

" From hearts his mercies feeling 1 ,<br />

" Let grateful incense flow.<br />

Chorus, " Here his holy name we know;<br />

" And here his holy name we know;<br />

" We know,<br />

* We know,<br />

" And his holy name we know."<br />

Mas. Mir. and Meeh. Intelligencer, vol. ii. p. 34.

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