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Free Masonry - The Masonic Trowel

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240 ANCIENT FREE MASONRV IS DElfcM.<br />

is solely a teacher of Deism, in the two thousand lodges of<br />

this country, and whether her Deus be the Being of whom<br />

eath individual's heart is full, or the stock of atree\ is no<br />

matter of concern to her.<br />

Mark ; it is no matter of concern to her ; to the seventy<br />

er one hundred thousand Masons ofoiir country, it is a matter<br />

of concern; and they will prove it so, by forsaking her<br />

assemblies. <strong>The</strong>y are as little conscious of her character,<br />

as was the writer, before being provoked to study it. <strong>The</strong>y<br />

are the judges of the proofs and of the authorities he brings;<br />

and time for reflection will unite them in abhorrence of a<br />

dark scheme, which on the face of it is deism, and in its spirit,<br />

is the being of whom each heart is full—A. e. no deity:<br />

Atheism.<br />

Many writers in the English language have been quoted,<br />

to show that <strong>Free</strong> <strong>Masonry</strong> inculcates pure Deism; (whatever<br />

her pupils may learn;) and the grand chapter have<br />

freely told us, how <strong>Masonry</strong> arid Christianity are one; and<br />

this, too, in the face of truth, and the day. Now we will<br />

hear what" Esprit du dogme de la Franche Maconrie" has<br />

to say upon the subject. <strong>The</strong> work is not sanctioned by<br />

any grand chapter or grand officers. Whether that fashion<br />

is unknown upon the Contihent of Europe, or whether the<br />

book is too barefaced to require letters of credit, does not<br />

appear. <strong>The</strong> reader cannot suppose, after what has been<br />

presented in this volume, that <strong>Free</strong> <strong>Masonry</strong> would hesitate<br />

to sanction any thing, for absurdity or impiety.<br />

" Esprit du Dogme^ was published at Brussels, in the<br />

Netherlands, A. D. 1&25. 350 pp. 8vo. with many cuts.<br />

It professes to be, " Researches upon the origin and the<br />

afferent rites of <strong>Free</strong> <strong>Masonry</strong>:" the very thing we want,<br />

my reader; but it comes too late to tell us the origin of<br />

<strong>Free</strong> <strong>Masonry</strong>, and can only help us to understand its doctrines<br />

: not that we should find it irksome to stop while<br />

Esprit might tell the origin, if he could; but, having finished<br />

his story, that part of it is only fog, while upon the doctrines<br />

he is commendably explicit.

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