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Free Masonry - The Masonic Trowel

Free Masonry - The Masonic Trowel

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ANCIENT FREE MASONRY IS DEISM. 249<br />

enter upon this investigation with dark forebodings to <strong>Free</strong>.<br />

<strong>Masonry</strong>, yet we will strive to conduct it without prejudice<br />

or partiality. Let justice decide.<br />

He} favourite biographers in the English tongue, may be<br />

divided into two classes; those who make her spring up with<br />

time, or come from -the Almighty hand at the beginning;<br />

and those who trace her origin in the odious mysteries of<br />

the ancient heathen. Anderson, Preston, and Webb, are<br />

leaders of,the former class; and Lawrie, Greenleaf, and<br />

Cole, are of the latter. Hutchinson ought to be passed by,,<br />

for he clearly supports both.<br />

Let us see if her origin forbid the imputation upon her<br />

character made by Esprit. Heaven is a place of truth;<br />

and the established reputation of <strong>Free</strong> <strong>Masonry</strong> for falsehood,<br />

compels us to believe that, if she came from heaven<br />

to earth, it was because she was driven out, or had lost all<br />

power to deceive there; and, therefore, she would be capable<br />

of the profanity attributed to her by Esprit. If she<br />

sprung up in the beginning, not coming from tteaven; then<br />

she would be capable of the blasphemy which,her pupil,<br />

Esprit, has laid at her door. And her origin, as given either<br />

way by the former class, will not deliver her from a<br />

righteous condemnation.<br />

If she came, with Lawrie and others, from the Eleusinia,<br />

the Bacchanalia, and the- degrading rites of heathen<br />

Rome and Greece, Britain and Gaul, then she may^well be<br />

thought capable of the deeds credited to her by her own<br />

son, Esprit du Dogme. And she cannot be rescued, by the<br />

purity of her origin, from the reproach of mocking the King<br />

of Kings, in the interpretation of the legend of Hiram*<br />

We will see if her well established character forbids our belief<br />

of the charge; the known maxims of her life, and rule<br />

of her conduct.<br />

Her system of morality is founded upon temporal expediency<br />

; which is no better foundation than that of the<br />

royal arch. Her own example is proof. She is of the<br />

highest cast, and therefore a Brahmin in Asia; a great<br />

32

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