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Free Masonry - The Masonic Trowel

Free Masonry - The Masonic Trowel

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216 THE MASONIC WORD.<br />

books of Moses, have been preserved to the world," cannot<br />

proceed from any disposition to neglect Mr. Town, or his<br />

unequalled effort. <strong>The</strong> fact is, our author hits not been<br />

thoroughly taught in his logic; does not know how to reason<br />

closely; is easily imposed upon; tells a story about<br />

the land of Canaan, the ark, and the law of Moses, before<br />

he comes to the matter in hand; and having come to that,<br />

what are his strong arguments ? why, one single faqt—that,<br />

an assumed fact, and a fact which, if granted, proves nothing<br />

in the premises; viz. " that they (the five books of<br />

Moses) were thoroughly concealed by Josiah, or by others,<br />

at some time previous to the destruction of Jerusalem, and<br />

afterwards discovered and brought to light" (p. 222.) He<br />

doefc afterwards say, the hiding and finding was performed<br />

by Masons, and in proof brings that veritable witness, masonic<br />

tradition, who is well known to consider,<br />

" That as best tempered blades are found,<br />

" Before they break, to bend quite round,<br />

" So truest oaths are still most tough,<br />

" Which, though they bow, are breaking proof."<br />

No judge would allow the testimony of such a witness to<br />

goto the jury in an action of petty trespass.<br />

Our author is truly a man of pure intentions; his errors<br />

are not of the heart, but of education and understanding.<br />

Governors and kings have taken an interest in<br />

<strong>Free</strong> <strong>Masonry</strong> for the accomplishment of their personal<br />

' schemes; and he, in common with others, has thought<br />

it was for the intrinsic value of the institution! Not finding<br />

that expected value in any particular mystery, or In<br />

any new developement of science, or in any other thing;<br />

and still supposing intrinsic value must be there to engage<br />

the attention of the philosopher and prince, he simply supposes<br />

it to be in the religious and moral nature of the institution<br />

; not considering that the institution, which alike embraces<br />

men of all religions, must itself be totally destitute<br />

of a religious nature, and that, being destitute of fixed reli-

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