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Free Masonry - The Masonic Trowel

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94 THE RUFFIANS.<br />

and, afterwards, the flesh, and then the lion's paw (I speak<br />

to the initiated,) brings about a most singular embrace of<br />

the corrupted corpse fourteen or fifteen days buried, " breast<br />

to breast, hand to back, and mouth to ear," with him giving<br />

the raising grip; when these circumstances, so abhorrent<br />

to truth, ai%d to each other, are represented to have<br />

actually occurred in the case of the Grand Master Solomon,<br />

credulity revolts, our indignation rises at the mock<br />

gravity of the idle tale; a tale which, if true, were worthless,<br />

and deserves no comment here, except as a thing selfexposed,<br />

to the credit of <strong>Free</strong> <strong>Masonry</strong>.<br />

<strong>The</strong> circumstances of finding the ruffians, or fellow<br />

crafts, are artificial. <strong>The</strong> pursuers, only twelve in number,<br />

depart in triplets, east, west, north, and south, and return<br />

without success; threatened with death if they fail, they alone<br />

depart in triplets as before. <strong>The</strong> ruffians in a cavern are<br />

overheard with horrid imprecations, " Oh! that my throat<br />

had been cut across!" " Oh! that my heart had been<br />

torn from my naked left breast!" " Oh! that my body<br />

had been severed in two!" And " the wise, the matchless<br />

Solomon," awarded to each his own imprecated destructipn,<br />

with horrible circumstances known to the fraternity !<br />

It is cruel, unnatural, and, I may add, false. No men,<br />

hardened in crime, were ever found together in a gloomy<br />

cavern repenting aloud over their transgressions, and reproaching<br />

themselves in set terms for their folly. " Grief<br />

seeks to be alone, and to vent its feelings in secret." <strong>The</strong>y<br />

would separate, repenting; or, if together, they would be<br />

found reproaching, not each himself, as masonic tradition<br />

says they were, but each the other, of the guilt. But if they<br />

were together in a gloomy cavern, repenting, as represented,<br />

it is wholly incredible that they should have been so<br />

particular in their imprecations, and yet so various; that<br />

each should have preferred a claim to death under circumstances<br />

much more horrid and minute than I have repeated,<br />

without having the manner of one, similar to that of the<br />

other, in any one material point!

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