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Free Masonry - The Masonic Trowel

Free Masonry - The Masonic Trowel

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ORIGIN OF FREE MASONRY. 133<br />

the inhabitants of the earth to rear houses, as well as to<br />

plant gardens; and this the poet may express without offence,<br />

as he has done.<br />

" Adam, well versed in arts,<br />

, M Gave to bis sons the plumb and lint."<br />

And, in the same manner, labourers might claim Tubal<br />

Cain as a brother artist, for he was an instructer of every<br />

artificer in brass and ironj* but the moment any mystical<br />

meaning is attached to the words, that moment they arc<br />

made to utter falsehood. On the lips of labouring Masons<br />

they have a literal, and natural, and honest meaning; but<br />

with those, like Mr. Hutchinson, who cannot bear to think<br />

of any. thing beneath the highest display of Heaven's mercy,<br />

in connexion with the paltry ceremonies of a nocturnal society,<br />

they are made to mean science, and art, and magic,<br />

and religion, indiscriminately, and the folly of one has been<br />

so played off, as to beguile a thousand.<br />

Previous to 1717, <strong>Masonry</strong> was this honest society of<br />

labourers; but then a change was introduced, and modern<br />

or speculative <strong>Masonry</strong> sprung up.<br />

<strong>The</strong> lodges of operative Masons did study geometry, to<br />

improve them in their art, as artists now study in the Mechanics'<br />

Institutes; but the new and accepted Mason*<br />

" thought expedient to abolish the old custom of studying<br />

geometry in the lodge, "t<br />

From the operative character of the society has arisen<br />

all its mystery to modern and speculative craftsmen.<br />

<strong>The</strong> ancient regulation concerning qualifications /or<br />

membership are mysterious to the moderns, but capable of<br />

an easy explanation in view of their original application.<br />

44 No person is capable of becoming a member of the<br />

lodge, but such ad are of mature age, upright in body and<br />

* Gen. iv. 22. t Ahunan Rezoa, p. 30.

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