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Free Masonry - The Masonic Trowel

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FIRST EXTENSION OF FREE MASONRY. 39l<br />

first book, so far as my knowledge extends, in any language,<br />

treating of <strong>Free</strong> <strong>Masonry</strong>.<br />

Now, for what was the fire* three years before kindled<br />

by the scrupulous brethren, except, by destroying the records,<br />

to throw an air of mystery over the monstrous birth<br />

they were hatching ? It is but too plain: for Preston, Lawrie,<br />

Smith, and others, agree to state, that <strong>Free</strong> <strong>Masonry</strong><br />

first went from this same mother lodge to India, in 1728-9,<br />

and to America, in 1730; to Gibraltar and Madrid, 1727,<br />

and to Saxony, 1730. " From this period," says u the renowned<br />

historian of <strong>Free</strong> <strong>Masonry</strong>," Mr. William Preston,<br />

from 1730 "we may date the commencement of the consequence<br />

and reputation of the society m Europe, as daily applications<br />

were made for constituting new lodges, and the<br />

most respectable characters of the age desired their names<br />

to be enrolled in our records. 11 (Illustrations of <strong>Masonry</strong>,<br />

p. 180. Duke of Norfolk, Grand Master.) And Smith<br />

gives, at great length, the names and dates of the patents,<br />

including some for every people in Europe, Germans, Russians,<br />

Swedes, Prussians; for the East and West Indies;<br />

Africa and America; Boston and the Cape of Good Hope;<br />

the most distant parts of the earth, where Britain had colonies,<br />

or commercial relations.<br />

For these facts, as for most others in tips volume, I am<br />

indebted, not to the enemies of <strong>Masonry</strong>, but to her standard<br />

authors; and they indisputably prove the very modern extension<br />

of the society, whatever was its origin. To this<br />

same point the testimony of most diverse men, Robison and<br />

Weishaupt, fully accords.<br />

I will not cloud these singular facts with one conjecture,<br />

butleave them to the supposed descendants of Solomon to<br />

chew upon, as I have done; and, if at length, brethren,<br />

they find the true story of old Hiram and the temple is<br />

wholly a lie, and that they have been abused with solemn<br />

and multiplied asseverations of divinity, universality, and<br />

excellent antiquity, while the bastard is scarcely a hundred<br />

years old, and no better than she should be, I hope they

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