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Free Masonry - The Masonic Trowel

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78 FREE MASONEY A PIOUS FRAUD.<br />

She sought for an increase of knowledge. To this good<br />

end she could attain by one act of disobedience. It was<br />

argued:<br />

— * * Will Godinoense his ire «<br />

M For such a petty trespass: and not praise<br />

" Rather your dauntless virtue, whom the pain<br />

41 Of death denounced, (whatever thing death be,)<br />

u Deterred not from achieving what might lead<br />

" To happier life ?"<br />

This plea prevailed then, and furnishes now the only<br />

mode of reasoning by which the astonishing pretensions of<br />

<strong>Free</strong> <strong>Masonry</strong> can be endured for a moment All the intelligent<br />

gentlemen, members of the society, know in their<br />

hearts, that the claims of <strong>Masonry</strong> are enormous, and<br />

without good foundation ; unworthy to be upheld for the<br />

truth's sake, and deserving instant desertion and exposure,<br />

were it not for the benefit they procure to this ancient and<br />

honourable society. <strong>The</strong>y reason as Narbal does with Telemachus.<br />

" Ce mensonge, Telemaque, ri'a rien que ne<br />

soit innocent: les Dieux memes ne peuvent le condamner:<br />

il ne fait aucune mal a personne. Vous poussez trop loin<br />

Pamour de la vertue, et la crainte de blesser la religion. 11 *—<br />

Telemaque^ liv. 3.<br />

If I may be pardoned, this is precisely the strain of reasoning<br />

pursued by the friends of <strong>Free</strong> <strong>Masonry</strong>. And in the<br />

words of the same excellent author, 1 reply, u II suffit que le<br />

mensonge soit mensonge pour ne pas etre digne d'un homme<br />

qui parle en presence des Dieux, et qui doit tout a la verity.<br />

Celui qui blesse la v£rite offense les Dieux, et se blesse<br />

* This falsehood, Tetanachus, is quite innocent; the Gods themselves<br />

cannot condemn it; it injures no man; you carry too far the love of virtue*<br />

and the fear of wounding religion.

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