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Free Masonry - The Masonic Trowel

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SUBLIME DECWREE OF MASTER MASON. 91<br />

the Master's word? (I speak to the initiated;) and if they<br />

had the Master's word, why did the ruffians assault the<br />

Orand Master, to obtain what they would more likely, and<br />

with less hazard, wring from any of the 3,600, than from<br />

the widow's son.<br />

This is an important argument to show the falsity of<br />

the tradition. All the Manuals of <strong>Free</strong> <strong>Masonry</strong>, in illustrating<br />

the mark master's degree, say, " that men of this<br />

degree at the erection of Solomon's temple, were enabled,<br />

without difficulty, to ascertain who was the faulty workman,<br />

in case any defect appeared in the work."<br />

Masons are never mark masters until after being made<br />

masters. And if there were masters and mark masters at<br />

the building of the temple, and superintending the work,<br />

what was their sign, token, grip and word ? And what becomes<br />

of the reiterated declaration, that Solomon and the<br />

Hirams were at that time the only Masters in the world ?<br />

We have 3,600 masters, and an unknown number of mark<br />

masters;—and none but the three possessed of the master's<br />

word, &c.! As the Inspector General declares:<br />

" Nil fuit unquam<br />

" Sic impar ribi."<br />

Never was any thing so contradictory.<br />

Suppose there were 3,600 ancient masters besides mark<br />

masters, as masonic tradition informs; and that the ruffians<br />

passed by them to assault the Grand Master; the first<br />

rufiian struck him with the working tool of an entered apprentice,<br />

on the sign of the apprentice's obligation ;> the second,<br />

with the working tool of a fellow craft, gave his blow<br />

on the sign of the fellow craft's obligation; and the third<br />

gave his blow with the master's mall, and neither struck *<br />

twice, though death ensued. Add to this, that masonic<br />

tradition informs us, that these transactions happened at the<br />

East door, the South, and the West door of the temple;<br />

and that there was no door at the North, for a given reason.<br />

With respect to the doors, " <strong>The</strong> Sovereign Grand In-

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