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Free Masonry - The Masonic Trowel

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* SPIRIT OP THB POCTRINK OP FREE J1ASONRY." 2©<br />

CHAPTER XLIII.<br />

u He that believeth on the Son of God hath the witness in himself; he<br />

that beliereth not God, hath made him a liar, because he beKeveth not the<br />

record that God gare of his 800."— 1 John, v, 10.<br />

WE have been furnished by the grand chapter with a<br />

specimen of <strong>Free</strong> <strong>Masonry</strong>'s reasoning in support of a doctrine<br />

possessing some part of the mighty influence it ought<br />

to possess over those who cordially receive it, viz. the mode<br />

of divine existence expressed by the term Trinity; the<br />

reader may find instruction in observing how she can<br />

also attack that doctrine, and in assisting, punish her<br />

folly.<br />

She is giving a store of traditional knowledge, alias true<br />

as <strong>Free</strong> <strong>Masonry</strong>, with respect to the foreign trade of the<br />

Jews in India and Persia, Greece and Arabia, where they<br />

carried their mysteries and their dogmas, receiving in turn<br />

many opinions before unknown in Judea, " whence sprung"<br />

she says, " the sects of the Sadducees, the Herodians, the<br />

learned Pharisees, and the virtuous Essenes"<br />

" Under these circumstances, the worship of the great<br />

Jehovah, with its mysteries and allegories, was nigh being<br />

destroyed, and even forgotten, by the introduction of new<br />

systems, and in particular by that of the Trinitarians, which<br />

was introduced from Persia. In that country the sages<br />

adopt the belief of one God, with two elements, light and<br />

darkness."<br />

" To strengthen these false principles brought by the<br />

Jews from Persia, there came from Greece the allegories<br />

and reveries of Plato, by the aid of which that philosopher<br />

34

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