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Free Masonry - The Masonic Trowel

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966<br />

U SPIRIT OP THE DOC TRIM;; OF FUSE MAM)NRY. V<br />

had figured his opinions, and which had a great analogy to<br />

the Persian innovators' doctrine of the Trinity. Plato<br />

supposed three personalities, or forms of the divinity. <strong>The</strong><br />

first constituted the Supreme, the second the Logos, or<br />

Word, begotten by the flrst God, the third, the Spirit, or<br />

soul of the world."<br />

" <strong>The</strong> Trinitarians increased in Judea, and afterward<br />

added to this new dogma the sound doctrine of Jesus<br />

Christ, which was the enemy of every religious dispute."—<br />

(Esprit du Dognte de la F. Maconneri, pp. 85,86.)<br />

She exhibits several pages of her traditionary lore upon<br />

this subject, without making the slightest inference from<br />

any part: " Critics assure us," she says, " that Jesus never<br />

spoke of the doctrine of the Trinity." She would seem<br />

to hide her own modest opinion, and, with a bewitching<br />

timidity, considering the stores of her learning, she only<br />

repeats what the critics say. It is to her usual credit, that<br />

the name she banishes from her devotions, is here quoted<br />

under the authority of the critics, for her own purposes, to<br />

vilify the holy name unto which we are baptized, and sacredly<br />

dedicated.<br />

Whether supporting the doctrine by the aid of the grand<br />

chapter, and the argument of the three pillars, and of the<br />

three lights of a lodge, or opposing it by the pretence of its<br />

Persian original, with some Grecian refinement, her object<br />

is always the same*—to heap up contempt against the<br />

Majesty of heaven; and although the difference in the motives<br />

of her instruments is immense, it is difficult to tell<br />

which serves her best, the profound argument of the pillars,<br />

or the affectedly modest insinuations of Esprit.<br />

<strong>The</strong>se are considerations of awftd import, not suggested<br />

by enemies of <strong>Masonry</strong>, but by her pupils and friends.<br />

Messrs. Barruel and Robison, whose honourable names<br />

have for thirty years been the standing butt of reproach<br />

and scandal to eke out a masonic oration, never charged<br />

<strong>Free</strong> <strong>Masonry</strong> with greater impiety than is claimed for her<br />

by Esprit. We have seen, that her origin, and her morals,

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