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Free Masonry - The Masonic Trowel

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218 FREE MASONRY AND NATURAL RELIGION.<br />

call the grand chaplain and his coadjutors to account for<br />

the scandal the grand chaplain's book has brought upon the<br />

charitable character of the institution, is extremely doubtful;<br />

since ten years have elapsed, and no stir has been<br />

made; and, indeed, they have no right to interfere with the<br />

grand chaplain's religion—that would be a breach of masonic<br />

charity: the only remedy they have, is, each nation<br />

to put out a treatise of its own, proving that <strong>Free</strong> <strong>Masonry</strong><br />

has, through all [Turkey] " the same* co-eternal and unshaken<br />

foundation, contains and inculcates, in substance, the<br />

same truths, and proposes the same ultimate end, as the<br />

doctrine of [the Koran] taught by divine inspiration/'<br />

(Town's Spec. <strong>Free</strong> <strong>Masonry</strong>, p. 13.)<br />

N. B. Substitute Shaster for Koran, among the Brahmins,<br />

and for every other people, its peculiar name for the<br />

Patta-pala; stoutly assert in every copy, that " <strong>Free</strong> <strong>Masonry</strong><br />

embraces, in body and substance, the whole duty of<br />

man as a moral being." (Town, p. 23.) Say," Here we<br />

view the coincidence of principle and design between the<br />

•'• * scheme and speculative <strong>Free</strong> <strong>Masonry</strong>, with that<br />

pleasing admiration which satisfies inquiry, and clearly<br />

proves our system based on the rock of ages. Such are<br />

the deep mysteries of the divine ( ,) in whom all the<br />

fullness of the ( ) dwells bodily:" (Town, p. 24.) and<br />

after pursuing this line of declamation until out of wind, or<br />

to the number of forty distinct points of divine original,<br />

conclude by observing: " Such are a few of those numerous<br />

excellencies found in the system of speculative <strong>Free</strong><br />

<strong>Masonry</strong>. On these are indelibly fixed the seals of imperishable<br />

worth. If such, indeed, Were not the facts, no man<br />

of sense and independence of mind, could in any shape<br />

become attached to the institution. If all were a mere<br />

specious form-, a shadow without substance, a name with-<br />

* Mr. Town- says, Christian : every people will fill up the blanks with<br />

the name appropriate to their own.

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