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Yoga s

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120 YOGA SŪTRAS<br />

Verse 7<br />

suoanuzyI rag><br />

sukha anuśayī rāgaḥ<br />

sukha – happiness; anuśayī – connected to, devotedly attached to; rāgaḥ –<br />

craving.<br />

Craving results from a devoted attachment to happiness<br />

Commentary:<br />

A yogin must study his own psychology to see how it operates. He should take<br />

steps to curb it for success in yoga. Every yogi is required to pay attention to his<br />

own nature, to find its defects and to alter it in the interest of progress.<br />

Human nature develops cravings by being devotedly attached to happiness.<br />

Happiness is derived from sensual contact in terms of smelling, tasting, seeing,<br />

touching and hearing. In the pratyāhār sensual withdrawal stages, a yogi gets to<br />

understand how he becomes attached to various types of happiness and how<br />

his attachments develops into craving, which forms compulsive habits. Each<br />

yogi must systematically review his own conduct to understand this. Then he<br />

should correct himself.<br />

Verse 8<br />

Ê>oanuzyI Öe;><br />

duḥkha anuśayi dveṣaḥ<br />

duḥkha – distress; anuśayi – connected to, devotedly attached to; dveṣaḥ –<br />

impulsive emotional disaffection.<br />

Impulsive emotional disaffection<br />

results from a devoted attachment to distress.<br />

Commentary:<br />

Impulsive emotional disaffection is manifest as an instinctive dislike for<br />

something or someone. One can become habituated to such disaffection. This<br />

results in a cynical attitude and abhorrence towards one object or the other. It<br />

destroys yoga practice.<br />

Distress, though painful on the emotional level, maybe liked by someone.<br />

Thus the person is drawn into distressful situations again and again to derive<br />

the emotional satisfaction caused by linking the emotions to painful situations.<br />

All this should be discovered by a yogin, so that he can wean himself from<br />

distress and its causes.

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