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Yoga s

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An Approach 65<br />

33. There may be doubts about the claims of yoga made in<br />

this text of Sri Patanjali and made in other yoga books,<br />

however one should cast these doubts aside and practice.<br />

When the doubts arise, one should ignore the doubtful<br />

ideas and push ahead with practice.<br />

34. One may doubt that one can exist without committing<br />

some minimal violence. For instance, even if one refrains<br />

from eating animal flesh, one will have to eat something<br />

else, vegetables or fruits for example. And in that case<br />

there will be violence against trees, insects and microbes.<br />

Still one should minimize such violence and hold faith that<br />

ultimately it can be removed by transfer to another<br />

dimension where the violence will be absent. If one does<br />

not succeed at yoga practice, the implication is that one<br />

will be condemned to material existence, with endless<br />

distress and continued misidentification with the mundane<br />

energy in any of its gross or subtle formations.<br />

35. When a yogi is firmly established in non-violence, that is<br />

exhibited by his life style. Then even hostile creatures<br />

abandon their aggressive stance in his presence.<br />

36. When a yogi is established in realism, his actions serve as<br />

a basis for desired results. He is not easily frustrated<br />

because he acts in accordance with reality, is subordinate<br />

to it, respects it and rarely makes unrealistic plans in<br />

attempts to contravene it.<br />

37. When the yogi has subdued the stealing tendency in<br />

human nature, material existence endeavors to serve him.<br />

Thus it seems that all precious things become available to<br />

him.<br />

38. When the yogi has practiced effective methods of sex<br />

activity reduction and elimination, his vigor to perform<br />

yoga increases proportionately. Thus his perception of<br />

spirituality is actuated.<br />

39. Due to the development of non-possessiveness, the yogi<br />

intuits into the causes of his birth. By mystic skill he<br />

reviews actions from past lives which caused him to take<br />

the present birth.<br />

40. From purification of the subtle body, comes a disgust for<br />

one’s own gross form and lack of desire to associate<br />

sexually with others.

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