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An Approach 65<br />
33. There may be doubts about the claims of yoga made in<br />
this text of Sri Patanjali and made in other yoga books,<br />
however one should cast these doubts aside and practice.<br />
When the doubts arise, one should ignore the doubtful<br />
ideas and push ahead with practice.<br />
34. One may doubt that one can exist without committing<br />
some minimal violence. For instance, even if one refrains<br />
from eating animal flesh, one will have to eat something<br />
else, vegetables or fruits for example. And in that case<br />
there will be violence against trees, insects and microbes.<br />
Still one should minimize such violence and hold faith that<br />
ultimately it can be removed by transfer to another<br />
dimension where the violence will be absent. If one does<br />
not succeed at yoga practice, the implication is that one<br />
will be condemned to material existence, with endless<br />
distress and continued misidentification with the mundane<br />
energy in any of its gross or subtle formations.<br />
35. When a yogi is firmly established in non-violence, that is<br />
exhibited by his life style. Then even hostile creatures<br />
abandon their aggressive stance in his presence.<br />
36. When a yogi is established in realism, his actions serve as<br />
a basis for desired results. He is not easily frustrated<br />
because he acts in accordance with reality, is subordinate<br />
to it, respects it and rarely makes unrealistic plans in<br />
attempts to contravene it.<br />
37. When the yogi has subdued the stealing tendency in<br />
human nature, material existence endeavors to serve him.<br />
Thus it seems that all precious things become available to<br />
him.<br />
38. When the yogi has practiced effective methods of sex<br />
activity reduction and elimination, his vigor to perform<br />
yoga increases proportionately. Thus his perception of<br />
spirituality is actuated.<br />
39. Due to the development of non-possessiveness, the yogi<br />
intuits into the causes of his birth. By mystic skill he<br />
reviews actions from past lives which caused him to take<br />
the present birth.<br />
40. From purification of the subtle body, comes a disgust for<br />
one’s own gross form and lack of desire to associate<br />
sexually with others.