Yoga s

An Approach 75
11. The memories, the impressions, the hope and desire
energies, exist by what holds them together in terms of
what produced them and what they generate, as well as
the supportive basis and the lifting influences which
reinforce their production. Otherwise, if their causes were
not in existence, they would have no register at all. Thus
without supernatural perception and action one cannot
become freed from their influence. Hence the practice of
kriya yoga is essential.
12. There is a true form of the past and future, which is
denoted by the different courses of their particular
characteristics. And one is subjected to the future unless
one escapes from time’s dominance.
13. The manifestations which are to a greater degree preset,
are gross or subtle, all depending on their inherent nature.
14. The actual composition of an object is based on the
uniqueness of the transformation which produced it, but
this can only be viewed supernaturally.
15. Because of a difference in the prejudices of the mentoemotional
energy of the two persons, separate opinions
manifest in their viewing of the very same object.
16. An object is not dependent on one person’s view of it;
otherwise what would happen if it were not being
perceived by that viewer? Would it cease to exist? But we
find that this is not so.
17. An object is known or unknown, all depending on the
mood and expectation of the particular mental and
emotional energy of the viewer in reference to it. Thus
each person must endeavor separately and individually for
liberation.
18. The operations of the mind and emotions are always
conducted by empowerment taken from the governing
spirit. This is because of the spirit being a perpetual
energy source. However, the spirit is usually bewildered
and is entertained by the usage of his powers.
19. The separation of the mind and emotions are not
self-generated by the mind nor the emotions. For these
are only capable of being perceived by a real viewer. It is
like a viewing instrument which cannot see for itself even
though it is useful to the vision of a human being.
20. It cannot by itself execute the focus of itself or something
else.