Yoga s

An Approach 59
43. Even though analysis is useful in material existence, it
does not serve the purpose in higher yoga practice. In fact
such analysis is discarded completely in the highest
stages. When the memory is completely purified where it
no longer reminds the self to pursue vices and when the
inquiring inquisitive nature disappears as it were, then the
higher concentration forces and the divine personalities
are experienced objectively.
44. One may investigate very subtle objects after dropping the
usual analysis, and after mastering the linkage of the
attention as stated above.
45. But the insight gained by that mystic research terminates,
when one becomes linked to the higher concentration
force which has no gross characteristics and which is not
directly linked to a gross object.
46. Initially, all of this is motivated by the creative urges, in
the sense that they caused the inquiring tendency in the
first place. Thus the previous descriptions were of higher
experiences which were to a degree, motivated, because
the spirit made contact with the creative urges of the
mental and emotional energies.
47. In the advanced states however, those urges lose their
hold on the self. Thus that self is no longer motivated by
them and no longer reacts to them, either for fulfilling the
urges or for becoming indifferent to them. Thus the
motivations come from the Supreme Soul to whom the
limited soul becomes linked. That association brings on
clarity and serenity.
48. There, with that competence, the yogi develops the
reality-perceptive insight, which is so natural to the
Supreme Soul and which the limited soul develops in the
supreme association.
49. This is different to the normal perception, which is based
on what is heard of, what is reasoned out in the material
world, since that limited perception is restricted to a
partial aspect of an object and never does it reveal
comprehensively.
50. Once the association of Supreme Soul is repeatedly
attained, the impressions of that contact which forms in
the mind, acts as the preventer of the other impressions
which used to contravene yoga practices.