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Yoga s

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apratisaṁkramāyāḥ – not moving<br />

from one position to another<br />

aprayojakaṁ – not used, not<br />

employed, not causing<br />

apuṇya – demerits, vice<br />

āpūrāt – due to filling up or<br />

saturation<br />

ariṣṭebhyo – from portents<br />

artha – purpose, objective,<br />

meaning<br />

ārtham – for the sake of, value or<br />

purpose<br />

arthaś – for the value of purpose<br />

arthavāt – because of an object<br />

arthavatava – purpose, value<br />

arthavatva – value, worth<br />

asaṁkīrṇayoḥ – of what is<br />

distinct or separate<br />

asaṁpramoṣaḥ – retention<br />

asaṁprayoge – in not contacting,<br />

on not contacting<br />

asaṁsargaḥ – non-association,<br />

lack of desire to associate<br />

āsana – body postures<br />

āsanan – bodily posture<br />

asaṅgaḥ – non contact<br />

asaṅkhyeya – innumerable<br />

āsannaḥ – whatever is very near,<br />

what will occur soon<br />

āśayaḥ – storage, reservoir<br />

āśayaiḥ – by subconscious<br />

motivations<br />

āsevitaḥ – sustained practice,<br />

aggressive interest<br />

āśiṣaḥ – hope and desire energies<br />

asmitā – identification,<br />

misplaced identity,<br />

asmitā – sense of identity which<br />

is developed in relation<br />

to material nature<br />

asmitārūpa – I-ness self-<br />

consciousness<br />

āśraya – storage place, causal<br />

plane, supportive base<br />

Glossary 207<br />

āśryatvam – what serves as a<br />

support for something else<br />

aṣṭau – eight<br />

asteya – non-stealing<br />

asti – there is, it exists<br />

aśuci – not clean, not pure<br />

aśuddhi – impurity<br />

aśukla – not white, not<br />

rewarding<br />

āsvāda – taste<br />

asya – of his, him<br />

atadrūpa – not this form<br />

atha – now<br />

atiprasaṅgaḥ – absurd argument,<br />

unwarranted stretching<br />

of a rule<br />

atīta – the past<br />

ātma – spirit<br />

ātmakaṁ – self, nature<br />

ātmānaḥ – of itself<br />

atyanta – excessively, extremely,<br />

very<br />

auṣadhi – drugs<br />

āvaraṇam – covering, mental<br />

darkness<br />

anabhighātaḥ – no shrinking, no<br />

attacking, no botheration<br />

avasthā – condition<br />

avasthānam – is situated<br />

āveśaḥ – entrance, penetration<br />

avidyā – spiritual ignorance<br />

aviplavā – unbroken, continuous<br />

avirati – proness to sensuality<br />

aviṣayī – not an object of<br />

anything, imperceptible<br />

aviśeṣa – what is regular<br />

aviśeṣaḥ – not distinct, inability<br />

to distinguish<br />

avyapadeśya – what is not to be<br />

defined, what is latent<br />

āyuḥ – duration of life

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