Yoga s

216 YOGA SŪTRAS
sūkṣma – subtle
sūkṣmaḥ – subtle energies,
hardly noticeable
śunya – devoid of
śūnyam – empty, void, lacking
śūnyānāṁ – devoid of
sūrye – on the sun-god
or the sun planet
sva – own nature, own psyche,
itself, oneself
svābhāsaṁ – self-illuminative
svādhyāya – study of the psyche
svādhyāyāt – from study
of the psyche
svāmi – the master,
the individual self
svapna – dream
svarasavāhī – it’s own flow
of energy
of self preservation
svārtha – one own, self interest
svarūpa – own form
svarūpataḥ – true form
svarūpe – in his own form
śvāsa – inhalation
śvāsapraśvāsāḥ – labored
breathing
syāt –would occur
T
tā – they
tad – that
tadā – then
tadarthabhābanam – that value
with deep feelings
tadeva – that only, alone
tānatā – thread of fiber
tantraṁ – dependent
tanū – thinking reducing
tāpa – strenuous endeavor
tapaḥ – austerity
tārā – stars
tārakaṁ – crossing over
transcending
tāsām – those
tasmin – on this
tasya – of it, of this,
of him, of his
tat – that
tataḥ – hence, subsequently
tatha – just as, so it is
tatra – there, in that location
tatstha – basis foundation
tattva – standard method in
pursuit of reality
tattvam – essence,
actual composition
tayoḥ – of these two
te – these, they
tīvra – very intense
traya – threefold
trayam – three
trividham – three-fold
tu – but, except
tūla – cotton fluff
tulya – similar
tulyayoḥ – of two similar types
tyāgaḥ – abandonment
U
ubhaya – both
udāna – air which rises from the
throat and enters the head
udārāṇām – expanded
udayau – and increase
udita – emergent
uditau – and agitated, emerging
uktam – authoritively said,
described
upalabdhi – obtaining experience
upanimantraṇe – on being invited
uparāga – color, mood
uparaktaṁ – prejudiced
upasargāḥ – impediments
upasthānam – approaching,
waiting upon
upāyaḥ – means, method