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Verse 10 Verses and Translation 23 te àitàsvheya> sUúma>  te pratiprasavaheyāḥ sūkṣm āḥ These subtle motivations are to be abandoned by reverting their expressions backwards. XyanheyaStÖ¯Äy>  dhyānaheyāḥ tadvṛttayaḥ Their vibrational modes are to be abandoned or ceased by the effortless linkage of the attention to a higher concentration force or person. ¬ezmUl> kmaRzyae †òjNmvednIy>  kleśamūlaḥ karmāśayaḥ dṛṣṭa adṛṣṭa janma vedanīyaḥ The psychological storage of the impressions left by performance of cultural activities which is itself the cause of the mental and emotional distress, is experienced in realized and non-realized births. sit mUle tiÖpakae jaTyayÉaeRga>  sati mūle tadvipākaḥ jāti āyuḥ bhog āḥ In the case aforementioned, there exists the resulting effects which manifest as a particular species of life with certain duration of body and type of experiences gained in that form. te Verse 11 Verse 12 Verse 13 Verse 14 te ’adpirtap)la> pu{yapu{yhetuTvat!  hlāda paritāpa phalāḥ puṇya apuṇya hetutvāt They produce happiness and distress as results, on the basis of merit and demerits.
24 YOGA SŪTRAS Verse 15 pir[amtapsoEguR[v&iÄivraexa½ Ê>omev sv¡ ivveikn>  pariṇāma tāpa saṁskāra duḥkaiḥ guṇavṛtti virodhāt ca duḥkham eva sarvaṁ vivekinaḥ The discriminating person knows that all conditions are distressful because of circumstantial changes, strenuous endeavor, impulsive motivations, clashing aspects and the vibrational modes of the mento-emotional energy. Verse 16 hey< Ê>omnagtm! heyaṁ duḥkham anāgatam Distress which is not manifested is to be avoided. Verse 17 Ôò&†Zyyae> s  draṣṭṛdṛśyayoḥ saṁyogo heyahetu ḥ The cause which is to be avoided is the indiscriminate association of the observer and what is perceived. Verse 18 àkazi³yaiSwitzIl< ÉUteiNÔyaTmk< ÉaegapvgaRw¡ †Zym!  prakāś a kriy ā sthiti śīla ṁ bhūtendriyātmakaṁ bhogāpavargārthaṁ dṛśyam What is perceived is of the nature of the mundane elements and the sense organs and is formed in clear perception, action or stability. Its purpose is to give experience or to allow liberation. Verse 19 ivze;aivze;il¼maÇail¼ain gu[pvaRi[  viśeṣa aviśeṣa liṅgamātra aliṅgāni guṇaparvāṇi The phases of the influences of material nature are those which are specific, regular, indicated or not indicated.
Page 2 and 3: YOGA SŪTRAS of Patañjali
Page 4 and 5: LORD SHIVA - Master of the Yogis 3
Page 6 and 7: TABLE OF CONTENTS Introduction 7 Pa
Page 8 and 9: Introduction Anyone who does not ha
Page 10 and 11: Part 1 Yoga Sūtras: Verses and Tra
Page 12 and 13: CHAPTER 1: SAMĀDHI PĀDA Transcend
Page 14 and 15: Verse 12 Verses and Translation 13
Page 22 and 23: CHAPTER 2: SĀDHANA PĀDA Practice
Page 34 and 35: Verse 3 Verses and Translation 33 t
Page 48 and 49: Verse 8 Verses and Translation 47 t
Page 54 and 55: Part 2 An Approach To Patañjali’
Page 56 and 57: Chapter 1 Samādhi Pāda: Transcend
Page 58 and 59: An Approach 57 24. This person is t
Page 60 and 61: An Approach 59 43. Even though anal
Page 62 and 63: An Approach 61 4. The inability to
Page 64 and 65: An Approach 63 21. The individual s
Page 66 and 67: An Approach 65 33. There may be dou
Page 68 and 69: An Approach 67 52. When a yogi shif
Page 70 and 71: An Approach 69 10. When one learns
Page 72 and 73: An Approach 71 31. By focusing on t
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An Approach 73 54. Subsequently, th
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An Approach 75 11. The memories, th
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An Approach 77 29. The super discri
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Part 3 Yoga Sūtras: Verses, Transl
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Chapter 1 Samādhi Pāda: Transcend
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Verses, Translation and Commentary
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Now I will discuss these five opera
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Verse 21 tIìs tīvrasaṁvegānām
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Glossary 205 Glossary with Word-for
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apratisaṁkramāyāḥ - not movin
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dhāraṇā - linking of the attent
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khyāteḥ-of a thorough awareness
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praṇidhānāt - derived from prof
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saṁyoga - conjunction saṁyogo -
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upekṣaṇam - indifference, neutr
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Index to Verses: Selected Sanskrit
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P panthāḥ 4.15 para śarīrāve
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Index to Verses: Selected English W
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Insight , continuous, 2.26 develope
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O Object , composition, 4.14 transc
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A ābhimata, 108 abhiniveśaḥ, 11
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E Ear, 157 Earth, 136 Eating , 130
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Material existence, , 112 Material
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Rebirth, angelic world,184 avoided,
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U udāna, 177 Uddhava, 86,116 Umbil
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About the Author Yogi Madhvāchāry
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Yoga s

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