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læs bogen her - Den Frie

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ture. Collections are continuously reshaped and relocated,<br />

but the difficulty with the changing economy of collecting is<br />

that instead of collecting multiple items, as one did in the<br />

past, you might engage an artist to critique your collections<br />

or collect a single conceptual piece so, instead of fieldwork<br />

and research, you have a critical object. It may illuminate<br />

ideas and politics in the short term, with the contemporary<br />

artist acting as a critic, but that contemporary artist stands<br />

alone fifty years later. So the terms of cultural production<br />

within collections has changed, and challenges our vision as<br />

to the legacies we are building and the role of museums for<br />

the present and the future. At present, we are still working<br />

through those historic collections that we have in<strong>her</strong>ited,<br />

and we can invite artists to create new assemblages of objects/ideas<br />

and then exhibit these as a result of that interaction<br />

and integration. However, the difference between<br />

that type of display and Ground Floor America is the interest<br />

in commissioning and generating artwork through the ethnographic<br />

process. Ground Floor America seems to be creating<br />

the evidence for the future; the artists are making new<br />

collections, which could easily be exhibited next to historic<br />

collections. This form of art practice is much more creative<br />

and productive.<br />

PDG: But then the danger is that it eats itself.<br />

HL: T<strong>her</strong>e is indeed a danger that the “ethnographic turn”<br />

is endlessly self-referential, and overly critical that it ultimately<br />

gets in the way of things moving on or our thinking<br />

differently about the issues pertaining to museums and collections.<br />

The danger is that it does not in<strong>her</strong>ently forge new<br />

avenues of collecting and that it results in a circular way of<br />

doing and thinking about things. It also creates an obsession<br />

with the past, so that museums are all about the past and all<br />

they ever do is reflect and construct themselves around the<br />

past. That is anot<strong>her</strong> shift in the perception of museums.<br />

When they were founded in the in the 18th-19th centuries<br />

they were essentially about the future.<br />

104<br />

PDG: And this exhibition is about exploring and rummaging<br />

through the past to a significant extent.<br />

Frans Jacobi (FJ): As I understand, this exhibition is made<br />

with the afterthoughts of the Istanbul Biennial 2009, and<br />

when I saw that exhibition, it did not have that feeling at<br />

all. It felt like it was about what is going on right now and<br />

current problems in the world. It was really funny coming<br />

from nort<strong>her</strong>n Europe - suddenly it was like they had something<br />

going on, which we did not know about.<br />

The exhibition in Istanbul was much bigger and t<strong>her</strong>e was a<br />

very heavy framework of Bertolt Brecht that was present all<br />

over the exhibition. T<strong>her</strong>e were arrows on the floor pointing<br />

in different directions and quotations of his all through the<br />

catalogue and exhibition. This idea of Bertolt Brecht’s political<br />

ideas and pedagogic was present somehow, and that<br />

was strange because it is an old-fashioned idea. T<strong>her</strong>e were<br />

also works, like those <strong>her</strong>e that dealt with Middle East issues<br />

and mixed in with the Arabic world it was about contemporary<br />

frictions. That is interesting because the last few<br />

times I have been to the Istanbul Biennial, it has seemed as<br />

if Istanbul was trying to make a Western contemporary art<br />

exhibition. But the last one was the first that felt like something<br />

else was going on, something that we in the north do<br />

not have access to.<br />

Malene Natascha Ratcliffe (MNR): I am happy that you say<br />

that it is the current political issues because until I talked<br />

with Henrietta and Paul, that was exactly my perception of<br />

this exhibition; that these are the current discussions going<br />

on. But I also have the feeling, which is irritating me<br />

that their culture is coming into the forefront more than<br />

the problem or the discussion really is. And that contradicts<br />

how I want to understand myself as a viewer. Even in Vahid<br />

Sharifian’s semi-holographic paper it comes up before I see<br />

anything else. It becomes about a history and a context that<br />

I do not understand at first. It is because it is Eastern and<br />

Middle Eastern history and contemporary problems at hand<br />

at the moment, which he deals with. It is t<strong>her</strong>efore really

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