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Vis and Ramin

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224 VISRAMIANI<br />

"<br />

thou who art gone away from me, when thou goest<br />

away my patience also departs until thy coming. By the<br />

decree of God thou art gone travelling, <strong>and</strong> I am cast into a<br />

pit of desire. As long as thou art a wayfarer thy friend<br />

will have no rest from weeping. What is this fate of<br />

mine? It has forsaken me, for sometimes I sit on the<br />

throne, sometimes in the cinders. This narrow heart of<br />

mine is so filled up with grief that it could not find room in<br />

1<br />

a great plain sixty days' journey (in length). Mine eyes are<br />

seas in the amount of their moisture, <strong>and</strong> my heart is hell<br />

by the inexhaustibility of griefs. I am not to be blamed<br />

for impatience <strong>and</strong> powerlessness. Who can stay continually<br />

in the sea, or who can bear being in hell ? What<br />

can befall me worse than this, for I could not think of a<br />

worse curse than this for my foe !"<br />

<strong>Ramin</strong> proceeded. The sound of his trumpets reached<br />

to heaven, the dust of his hosts was like a cloud; but<br />

<strong>Ramin</strong>'s tears were the rain from it. Although he pondered<br />

that discourse in his heart, <strong>and</strong> the parting from <strong>Vis</strong><br />

grieved him, he also was afflicted. His heart was knotted,<br />

<strong>and</strong> on his face gloom settled. None can see that anyone<br />

is a lover unless at a great distance he sees the grief of<br />

love. If he have patience in separation, that man knows<br />

not love, <strong>and</strong> it does not become him.<br />

Though <strong>Ramin</strong> was the lord of the l<strong>and</strong> <strong>and</strong> chief of his<br />

brother's hosts, his heart in his realm without <strong>Vis</strong> was like<br />

255 a fish without water. He travelled over |<br />

his<br />

l<strong>and</strong>, every-<br />

where he was famed <strong>and</strong> magnified. W T<br />

herever his comm<strong>and</strong><br />

went, everywhere evil-doing was chased away.<br />

Gurgan became so secure that sheep <strong>and</strong> wolves were<br />

together, <strong>and</strong> the wolves shepherded 2 the sheep. Folk<br />

drank <strong>and</strong> rejoiced so much that, so to say, the rivers<br />

of that l<strong>and</strong> were all of wine. By his justice every man<br />

(was enabled to) sit with minstrels. In fear of him every<br />

from wild beasts<br />

enemy was subdued. There was peace<br />

as well as from evil-doers. And he held Ispaan<br />

1 Edji, 263 stage, league, also road, path. K., 462, 930.<br />

2 Uchobnobdian. Persian, choban a shepherd.<br />

as his

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