Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
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Except a Man… (II) 91<br />
with a view to the seventh day, a seventh 1,000-year period.<br />
<strong>The</strong> pattern concern<strong>in</strong>g how God restores a ru<strong>in</strong>ed creation has<br />
forever been set at the beg<strong>in</strong>n<strong>in</strong>g, <strong>in</strong> the open<strong>in</strong>g thirty-four verses<br />
of Scripture. God worked six days to restore a ru<strong>in</strong>ed creation,<br />
and He then rested the seventh day. And this set pattern, the set<br />
method — set perfectly at the beg<strong>in</strong>n<strong>in</strong>g — of necessity, must be<br />
followed <strong>in</strong> any subsequent ru<strong>in</strong> of a creation, whether perta<strong>in</strong><strong>in</strong>g to<br />
the earth or to man.<br />
And, as Scripture reveals, a subsequent ru<strong>in</strong> occurred almost<br />
6,000 years ago. And, as Scripture also reveals, God began a<br />
restorative work at that time, a work follow<strong>in</strong>g the established<br />
pattern, cover<strong>in</strong>g six days, 6,000 years (cf. II Peter 1:15-18; 3:3-8).<br />
<strong>The</strong>n, once this latter restorative work has been completed,<br />
exactly the same th<strong>in</strong>g will occur as seen <strong>in</strong> Gen. 2:1-3. <strong>The</strong>re<br />
will be a seventh day of rest, a conclud<strong>in</strong>g 1,000-year day — the<br />
prophesied, long-awaited Messianic Era.<br />
Dur<strong>in</strong>g the six days <strong>in</strong> the restoration of the ru<strong>in</strong>ed material<br />
creation <strong>in</strong> Genesis chapter one, the first th<strong>in</strong>g seen is the movement<br />
of the Spirit (v. 2b). <strong>The</strong>n, beyond that, each day of God’s<br />
restorative work, from the first day, cont<strong>in</strong>u<strong>in</strong>g through the sixth<br />
day, beg<strong>in</strong>s exactly the same way — “And God said…” (vv. 3, 6, 9,<br />
14, 20, 24).<br />
<strong>The</strong> movement of the Spirit, seen at the beg<strong>in</strong>n<strong>in</strong>g of God’s restorative<br />
work on the first day, can only be understood as cont<strong>in</strong>u<strong>in</strong>g<br />
throughout the six days — seen mov<strong>in</strong>g when God began His<br />
work on the first day and cont<strong>in</strong>u<strong>in</strong>g to move throughout God’s<br />
work dur<strong>in</strong>g the six days, with matters <strong>in</strong> this respect brought to a<br />
climax at the time God breathed <strong>in</strong>to man “the breath of life” (2:7).<br />
Though this movement of the Spirit is not referred to beyond the<br />
<strong>in</strong>itial statement <strong>in</strong> verse two (describ<strong>in</strong>g activity on the first day),<br />
a cont<strong>in</strong>ued movement dur<strong>in</strong>g all six days is evident. God does<br />
not act <strong>in</strong> the manner seen throughout His complete restorative<br />
work apart from His Spirit (evident, for example, from Christ’s<br />
m<strong>in</strong>istry while on earth almost two millenniums ago — perform<strong>in</strong>g<br />
miraculous signs through the power of the Spirit [Matt. 12:24-32]).<br />
And a cont<strong>in</strong>ued movement of the Spirit is evident through<br />
the statement concern<strong>in</strong>g God breath<strong>in</strong>g <strong>in</strong>to man “the breath