Signs in John's Gospel - The Lamp Broadcast

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The Resurrection of Christ 199 millionth of a second]). And, with His body no longer being on the inside of the graveclothes, the linen wrappings either maintained the shape and contour of the body or they simply collapsed (depending on the hardening effect of the mixture of myrrh and aloes), apart from the body being on the inside; and the napkin which had been placed over His face fell in folds where His head had been. This is what Peter saw, and what John who was with him subsequently saw as well — the graveclothes “lying by themselves,” apart from the body being on the inside. This resulted in immediate “belief” on John’s part (John 20:8; cf. John 2:22); and it resulted in “wondering” on Peter’s part (Luke 24:12), something which, combined with subsequently spending forty days with the resurrected Christ, resulted in the unwavering faith/belief seen at Pentecost and beyond as Peter became the central figure in the proclamation of the message during about the first five years of the existence of the Church (Acts 2ff). Christ’s Post-Resurrection Ministry Christ’s ministry to Israel prior to His death, burial, and resurrection lasted for about three and one-half years. This was a ministry which had begun while John the Baptist, the forerunner of Christ, was still proclaiming to Israel: “Repent ye [a plural pronoun, referring to all Israel]: for the kingdom of the heavens [the rule of the heavens over the earth] is at hand” (Matt. 3:2, 13ff; John 3:22-24). John’s ministry was carried out in Judaea. And after John had been imprisoned, Jesus traveled to Galilee, which was north of Judaea and Samaria; and in Galilee He began to proclaim the message which had begun under John. And multitudes began to follow Him, both from Galilee where He was ministering and from the southern region of Judaea (Matt. 4:12-25). To help in the proclamation of this message, Jesus, early in His ministry, commissioned twelve disciples. Then, at a later time, He commissioned seventy others as well (Matt. 10:1-8; Luke 10:1-9).
200 SIGNS IN JOHN’S GOSPEL And it was eleven of the original twelve (Judas no longer present) that Jesus took aside after His resurrection and taught for forty days (Acts 2:2, 3). Jesus taught them “things pertaining to the kingdom of God,” which could only have been continued teachings pertaining to the same kingdom which had previously been proclaimed to Israel, beginning with John. And this could only have been with a view to the same message once again being proclaimed to Israel by the disciples — a reoffer of the kingdom of the heavens. But something new was now seen. Prior to the death, burial, and resurrection of Christ, the message was proclaimed to Israel alone (Matt. 10:5, 6; 15:24; Luke 4:43, 44). However, after the death, burial, and resurrection of Christ, the message was to be carried not only to those “in Jerusalem, and in all Judaea [referring to the Jews, with the Jews in Galilee or scattered throughout the Gentile world understood as included]” but also to those “in Samaria, and unto the uttermost part of the earth [referring to the Gentiles]” (Acts 1:8). And ten days following Christ’s forty-day ministry to His disciples, a new entity — the one new man “in Christ” — was called into existence, allowing those in “Samaria” and in “the uttermost part of the earth” to become part of the complete, overall picture (Acts 1:4, 5; 2:1ff). That is to say, once this new entity had been called into existence, the complete scope of the proclamation of the message as seen in Acts 1:8, involving God’s complete scope of His redemptive plans and purposes as it related to man, would then be in effect. But, as long as the reoffer of the kingdom was open to Israel — for about the next thirty years — Israel held the priority in relation to the proclamation of this message. The message was to be proclaimed in accordance with the order seen in Rom. 1:16, “…to the Jew first, and also to the Greek [the Gentile]” (cf. Rom. 2:5-10, 16; 3:9; 10:12). (Though the message was proclaimed “to the Jew first, and also to the Greek,” the reoffer of the kingdom per se was solely Jewish. There was an “offer,” not a “reoffer,” of the kingdom to the one new man “in Christ.”
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Signs in John’s Gospel A Study Ab
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By the Same Author — HAD YE BELIE
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Purpose for John’s Gospel 1 1 Pur
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Purpose for John’s Gospel 5 (Some
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Structure of John’s Gospel 19 of
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Structure of John’s Gospel 23 Tit
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Signs, Wonders, Miracles 25 3 Signs
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Signs, Wonders, Miracles 27 Note th
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Signs, Wonders, Miracles 29 manifes
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Signs, Wonders, Miracles 31 heavens
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Signs, Wonders, Miracles 33 “Wash
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Signs, Wonders, Miracles 35 They wo
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The Word Made Flesh 37 4 The Word M
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The Word Made Flesh 39 This is the
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The Word Made Flesh 41 The breaking
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The Word Made Flesh 43 alone —
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The Word Made Flesh 45 three-word c
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The Word Made Flesh 47 after severa
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Genesis, John 49 5 Genesis, John In
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Genesis, John 51 man, for the creat
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Genesis, John 53 people of God, whi
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fashion at the beginning, in Gen. 1
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Genesis, John 57 “All things were
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Genesis, John 59 only be thought of
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The Wedding Festivities 61 6 The We
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The Wedding Festivities 63 “Repen
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The Wedding Festivities 65 as in th
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The Wedding Festivities 67 as the p
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The Wedding Festivities 69 Water to
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The Wedding Festivities 71 order of
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Except a Man… (I) 73 7 Except a M
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the matter (vv. 5ff). Except a Man
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Except a Man… (I) 77 beginning in
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Except a Man… (I) 79 the delivera
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Except a Man… (I) 81 the message
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Except a Man… (I) 83 I John thoug
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Except a Man… (II) 85 8 Except a
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Except a Man… (II) 87 Though this
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Except a Man… (II) 89 And, follow
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Except a Man… (II) 91 with a view
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Except a Man… (II) 93 seen in Joh
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Except a Man… (II) 95 izing buria
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Except a Man… (III) 97 9 Except a
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Except a Man… (III) 99 the messag
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Except a Man… (III) 101 For more
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Except a Man… (III) 103 the salva
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Except a Man… (III) 105 Note the
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Except a Man… (III) 107 flesh; an
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A Nobleman’s Son Healed 109 10 A
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A Nobleman’s Son Healed 111 viewe
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A Nobleman’s Son Healed 113 (The
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A Nobleman’s Son Healed 115 signs
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A Nobleman’s Son Healed 117 (The
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A Nobleman’s Son Healed 119 owed,
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Two Days in Samaria, Then… 121 11
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Two Days in Samaria, Then… 123 a
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[“No”] than the positive [“Ye
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Two Days in Samaria, Then… 131 up
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A Certain Man Healed 133 12 A Certa
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A Certain Man Healed 135 The Pool,
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A Certain Man Healed 137 the nation
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A Certain Man Healed 139 Christians
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A Certain Man Healed 141 these thin
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A Certain Man Healed 143 5:1-9 (rep
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Feeding the Multitude 145 13 Feedin
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Feeding the Multitude 147 But this
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Signs in John's Gospel - The Lamp Broadcast

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