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Signs in John's Gospel - The Lamp Broadcast

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98 SIGNS IN JOHN’S GOSPEL<br />

Nicodemus, a lead<strong>in</strong>g teacher among the Pharisees <strong>in</strong> Israel,<br />

had come to Jesus “by night,” acknowledg<strong>in</strong>g that no one could<br />

perform the signs be<strong>in</strong>g manifested apart from Div<strong>in</strong>e power.<br />

And Jesus responded after the same fashion previously seen <strong>in</strong><br />

chapter one, call<strong>in</strong>g attention to the necessity of an <strong>in</strong>dividual<br />

be<strong>in</strong>g brought forth out of God, brought forth from above (vv. 1-7).<br />

In chapter one, Christ had come unto “his own [‘His Own<br />

th<strong>in</strong>gs’]” (v. 11a [“own” <strong>in</strong> this part of the verse is neuter <strong>in</strong> the<br />

Greek text]), which, <strong>in</strong> the light of His hav<strong>in</strong>g been born “K<strong>in</strong>g of<br />

the Jews” (Matt. 2:2), would, of necessity, refer centrally to th<strong>in</strong>gs<br />

regal <strong>in</strong> nature (e.g., note “the sure mercies of David [lit., ‘the holy<br />

th<strong>in</strong>gs of David’]” <strong>in</strong> Acts 13:33, 34). <strong>The</strong>n, with respect to His<br />

Own th<strong>in</strong>gs and His offer of the k<strong>in</strong>gdom of the heavens to the<br />

nation of Israel, “his own [‘His Own people’] received him not”<br />

(v. 11b [“own” <strong>in</strong> this part of the verse is mascul<strong>in</strong>e <strong>in</strong> the Greek<br />

text, referr<strong>in</strong>g to the Jewish people to whom Christ came]).<br />

<strong>The</strong>n <strong>in</strong> chapter three, after Nicodemus had acknowledged that<br />

no one could perform the signs be<strong>in</strong>g manifested apart from God’s<br />

power, Jesus’ response had to do with one s<strong>in</strong>gle, overall subject:<br />

the Jewish people <strong>in</strong> relation to these signs and the k<strong>in</strong>gdom.<br />

<strong>The</strong> signs be<strong>in</strong>g manifested <strong>in</strong> Israel’s midst reflected upon the<br />

nation’s condition, show<strong>in</strong>g that which the Jewish people could have,<br />

if… Israel was sick, as depicted, for example, <strong>in</strong> Isaiah chapter one<br />

— “from the sole of the foot even unto the head” (v. 6a) — and all<br />

of the signs which centered around supernatural heal<strong>in</strong>g showed<br />

that which the nation could experience if the Jewish people would repent.<br />

That’s why the command, to “repent,” preceded the announcement<br />

concern<strong>in</strong>g “the k<strong>in</strong>gdom”:<br />

“Repent ye [a plural imperative (a command) <strong>in</strong> the Greek text,<br />

referr<strong>in</strong>g to the nation at large]: for the k<strong>in</strong>gdom of the heavens is at<br />

hand” (Matt. 3:2; 4:17; 10:5-8).<br />

And, <strong>in</strong> the light of the signs to which Nicodemus called attention<br />

— which dealt with Israel’s condition, show<strong>in</strong>g that which the<br />

nation could have, if… — Jesus called attention to the necessity<br />

of be<strong>in</strong>g brought forth from above. That is to say, <strong>in</strong> Jesus’ response<br />

to Nicodemus, <strong>in</strong> the light of both the signs be<strong>in</strong>g manifested and

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