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Signs in John's Gospel - The Lamp Broadcast

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xiv SIGNS IN JOHN’S GOSPEL<br />

<strong>The</strong>n, <strong>in</strong> John 1:14, the Word becom<strong>in</strong>g “flesh” is seen <strong>in</strong> connection<br />

with two th<strong>in</strong>gs:<br />

1) Christ’s Glory.<br />

2) Christ’s Sonship, God’s Firstborn (“sonship” implies rulership,<br />

and it is firstborn sons who rule <strong>in</strong> the human realm).<br />

All of this can only take one back to the beg<strong>in</strong>n<strong>in</strong>g of God’s revelation<br />

of His Son, back to the open<strong>in</strong>g verses of Genesis. That which<br />

God desires man to know about His plans and purposes, which He<br />

will br<strong>in</strong>g to pass through His Son, beg<strong>in</strong> at this po<strong>in</strong>t.<br />

And everyth<strong>in</strong>g from this po<strong>in</strong>t forward is regal. Everyth<strong>in</strong>g has to<br />

do with God’s Son, God’s Firstborn, Who has been “appo<strong>in</strong>ted heir of<br />

all th<strong>in</strong>gs.” And everyth<strong>in</strong>g moves toward that day when God’s Son<br />

will come forth <strong>in</strong> all His Glory and realize this <strong>in</strong>heritance.<br />

<strong>The</strong> Old Testament opens this way, provid<strong>in</strong>g the complete story <strong>in</strong><br />

the open<strong>in</strong>g book. And the New Testament opens exactly the same way,<br />

provid<strong>in</strong>g commentary on the manner <strong>in</strong> which the Old Testament opens,<br />

provid<strong>in</strong>g the complete story, after another fashion, <strong>in</strong> one book as well.<br />

Scripture beg<strong>in</strong>s <strong>in</strong> Genesis with, “In the beg<strong>in</strong>n<strong>in</strong>g… [lit., ‘In beg<strong>in</strong>n<strong>in</strong>g…’],”<br />

and the New Testament beg<strong>in</strong>s exactly the same way,<br />

though a problem exists because of the manner <strong>in</strong> which man has<br />

arranged the four gospels beg<strong>in</strong>n<strong>in</strong>g the New Testament.<br />

<strong>The</strong> <strong>Gospel</strong> of John is the only gospel which beg<strong>in</strong>s the same way<br />

Genesis beg<strong>in</strong>s, “In the beg<strong>in</strong>n<strong>in</strong>g… [lit., ‘In beg<strong>in</strong>n<strong>in</strong>g…’],” along with<br />

the fact that both Genesis and John parallel one another completely,<br />

from beg<strong>in</strong>n<strong>in</strong>g to end.<br />

Thus, if the <strong>Gospel</strong> of John occupied its proper place <strong>in</strong> the arrangement<br />

of books <strong>in</strong> the New Testament, both books, Genesis and<br />

John, would not only <strong>in</strong>troduce each Testament exactly the same<br />

way but both of these books would relate the complete story of each<br />

Testament — the complete story of Scripture as a whole — at the<br />

beg<strong>in</strong>n<strong>in</strong>g of each Testament.<br />

(John’s gospel, over the years, has been the one gospel among<br />

the four which has provided problems for those arrang<strong>in</strong>g the order of<br />

the four gospels <strong>in</strong>troduc<strong>in</strong>g the New Testament. New Testaments have

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