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Signs in John's Gospel - The Lamp Broadcast

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<strong>The</strong> Resurrection of Christ 201<br />

This was the beg<strong>in</strong>n<strong>in</strong>g of that seen <strong>in</strong> Matt. 21:43 concern<strong>in</strong>g the<br />

k<strong>in</strong>gdom be<strong>in</strong>g taken from Israel and offered to a nation other than<br />

Israel [the proffered k<strong>in</strong>gdom of the heavens (the heavenly sphere of<br />

the k<strong>in</strong>gdom), not the k<strong>in</strong>gdom covenanted to David (the earthly sphere<br />

of the k<strong>in</strong>gdom)]. And follow<strong>in</strong>g Israel’s cont<strong>in</strong>ued rejection dur<strong>in</strong>g<br />

the reoffer of the k<strong>in</strong>gdom [from 33 A.D. to about 62 A.D.] the offer<br />

cont<strong>in</strong>ued beyond this time solely to the new nation <strong>in</strong> Matt. 21:43, the<br />

one new man “<strong>in</strong> Christ.”)<br />

<strong>The</strong> preced<strong>in</strong>g is why the order of the proclamation of this<br />

message throughout the Book of Acts was always to the Jew first.<br />

This was an order apparently understood by those proclaim<strong>in</strong>g the<br />

message. It was only after the Jews, <strong>in</strong> each <strong>in</strong>stance, had heard<br />

the message that the apostles and others carry<strong>in</strong>g the message were<br />

free to go outside the bounds of that designated by “Jerusalem,<br />

and <strong>in</strong> all Judaea” to that designated by “Samaria, and unto the<br />

uttermost part of the earth.”<br />

Prior to the events surround<strong>in</strong>g Calvary, the message couldn’t<br />

be proclaimed to the latter (Samaria and beyond); but now, follow<strong>in</strong>g<br />

these events and those <strong>in</strong> Acts chapter two, the disciples<br />

not only could but were commanded to carry the message beyond<br />

Jerusalem and Judaea.<br />

Of course, <strong>in</strong> Acts chapter two there was no new entity beyond<br />

“Jerusalem, and <strong>in</strong> all Judaea” to which the message could then<br />

be carried. Rather, at this po<strong>in</strong>t <strong>in</strong> time, the message was carried<br />

to Israel immediately after the new entity was brought <strong>in</strong>to existence<br />

by those form<strong>in</strong>g the nucleus of this new entity. But once<br />

Churches began to be established <strong>in</strong> the Gentile world, then the<br />

proclamation of the message, <strong>in</strong> accordance with Acts 1:8, could<br />

be carried out <strong>in</strong> its fullness.<br />

This whole panorama of events surround<strong>in</strong>g the proclamation<br />

of the message concern<strong>in</strong>g the k<strong>in</strong>gdom undoubtedly formed a<br />

major part of that dealt with by Christ dur<strong>in</strong>g the forty days of Acts<br />

1:3, for note Christ’s conclud<strong>in</strong>g <strong>in</strong>structions prior to His ascension<br />

<strong>in</strong> the verses immediately follow<strong>in</strong>g (vv. 4-9). <strong>The</strong>se verses form<br />

a recap of the complete picture of that which was about to occur,<br />

undoubtedly reflect<strong>in</strong>g back on that which Christ had evidently<br />

taught the disciples dur<strong>in</strong>g the previous forty days.

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