Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
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A Certa<strong>in</strong> Man Healed 143<br />
5:1-9 (represent<strong>in</strong>g all <strong>in</strong> need of heal<strong>in</strong>g on the five porches at<br />
the pool) foreshadowed that which the Israelites under Joshua,<br />
over fourteen centuries earlier, had also foreshadowed. Both<br />
foreshadowed the Israelites ultimately be<strong>in</strong>g healed and be<strong>in</strong>g able<br />
to enter the land under Jesus (“Joshua” and “Jesus” are the same<br />
name, Hebrew and Greek), with the theocracy to be restored to<br />
Israel at that future time when the Jewish people have been reestablished<br />
<strong>in</strong> the land.<br />
And this will not only occur after the complete period of time<br />
set forth by the full forty years but it will also occur dur<strong>in</strong>g that<br />
time, as seen <strong>in</strong> the sign, on the Sabbath day, the seventh day, the<br />
seventh 1,000-year period <strong>in</strong>troduced <strong>in</strong> the septenary arrangement<br />
of time <strong>in</strong> Gen. 1:1-2:3.<br />
(Note also that the first man healed <strong>in</strong> the Book of Acts, as a cont<strong>in</strong>u<strong>in</strong>g<br />
sign for the nation of Israel, had been “lame from his mother’s<br />
womb” and he was “above forty years old” at the time this miraculous<br />
heal<strong>in</strong>g occurred [Acts 3:2; 4:22].)<br />
2) <strong>The</strong> Sabbath<br />
<strong>The</strong> Sabbath, <strong>in</strong>troduced <strong>in</strong> Scripture <strong>in</strong> Gen. 2:1-3, forms the<br />
clos<strong>in</strong>g day of the septenary structure of days with which God<br />
chose to open His Word. <strong>The</strong> Sabbath later formed the fifth and<br />
longest of the ten commandments given to Israel under Moses (Ex.<br />
20:8-11). <strong>The</strong> Sabbath was then later stated to be “a sign between<br />
me [God] and the children of Israel forever” (Ex. 31:13-17).<br />
<strong>The</strong> Israelites were to work for six days and then rest the seventh,<br />
exactly as God was do<strong>in</strong>g and would yet do at a future time,<br />
based on the pattern set forth <strong>in</strong> the open<strong>in</strong>g section of Genesis.<br />
God, s<strong>in</strong>ce Adam’s day, extend<strong>in</strong>g <strong>in</strong>to present time, has been/is<br />
work<strong>in</strong>g six days (6,000 years) <strong>in</strong> a subsequent restoration of a<br />
ru<strong>in</strong>ed creation to that seen <strong>in</strong> the first chapter of Genesis (that<br />
of restor<strong>in</strong>g ru<strong>in</strong>ed man). And God, <strong>in</strong> exact accord with the<br />
established pattern will rest a day (1,000 years) at the conclusion<br />
of His work. And the Sabbath given to Israel, follow<strong>in</strong>g six days<br />
of work, reflects back on that seen <strong>in</strong> the open<strong>in</strong>g two chapters<br />
of Genesis.