Signs in John's Gospel - The Lamp Broadcast

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Purpose for John’s Gospel 11 brought into existence on the day of Pentecost in 33 A.D. [comprised of individuals who become “Abraham’s seed” after a different fashion — whether Jew or Gentile — which allows them to be “heirs according to the promise,” i.e., inherit the heavenly promises and blessings taken from Israel] was the entity which God used to proclaim the message surrounding the reoffer of the kingdom to Israel. For additional information in this respect, refer to the “Foreword” in this book.) John’s Gospel and the Proffered Kingdom As previously shown, the gospel of John has to do with both the offer and the reoffer of the kingdom to Israel. That is to say, the gospel records events occurring during the offer (directed to the Jewish people alone) but could only have been written during the reoffer (again, directed to the Jewish people alone). The offer of the kingdom of the heavens to Israel in the gospel accounts occurred during a time when the message was to the Jew only (cf. Matt. 10:5-8; 15:22-24; John 1:11). The reoffer of the kingdom of the heavens to Israel though occurred during a slightly different time — a time during which the message pertaining to the kingdom was “to the Jew first” but now “also to the Greek” (referring to saved Gentiles as distinguished from saved Jews [Rom. 1:15, 16; 2:5-10, 16]). The reoffer of the kingdom, seen beginning with Peter’s message on the day of Pentecost, 33 A.D. — to the Jews in Jerusalem, “out of every nation under heaven” (Acts 2:5ff) — occurred during that time when the offer of the kingdom was being extended to the one new man “in Christ.” And though the kingdom was extended to the one new man during this time, the reoffer of the kingdom, carried over from the gospel accounts, was another matter entirely. This was strictly Jewish. (Note: The one new man “in Christ” — made up of believing Jews and believing Gentiles, though neither Jew nor Gentile [Gal. 3:28, 29] — could not possibly have been included in the reoffer of the kingdom to Israel. This reoffer of the kingdom was attended by signs and involved
12 SIGNS IN JOHN’S GOSPEL national repentance on Israel’s part. And neither could possibly have had anything to do with the one new man “in Christ.” Nor did the matter have anything to do with the reason for the one new man’s existence. For additional information on this subject, refer to the indented data at the end of this page.) Beyond the time covered by the Book of Acts (33 A.D. to about 62 A.D.), once the generation of Jews living on both sides of Calvary had passed off the scene, the priority held by Israel in relation to the proclamation of this message, of necessity, ceased. Beyond that point, for about the past nineteen and one-half centuries, the message has been strictly to the one new man “in Christ,” where a distinction between Jew and Gentile does not, it cannot, exist. These things must be understood and kept in mind, else the Gospel of John cannot be seen in its proper perspective in relation to the New Testament as a whole, as the Spirit of God intended when He moved John to pen this account. (Of necessity, there had to be a saved generation of Jews present when Christ came the first time, else there could have been no offer of the kingdom of the heavens. And this same generation had to continue in existence for several decades beyond the events of Calvary, else there could have been no reoffer of the kingdom. But once this generation of Jews began to rapidly pass off the scene [about three decades later], the reoffer of the kingdom, of necessity, had to cease. A saved generation of Jews no longer existed to which the offer could be extended. And a saved generation of Jews could not continue through individual Jews believing in Christ throughout the time of the reoffer of the kingdom, for believing Jews during this time ceased to be a part of the nation of Israel, becoming new creations “in Christ.” Individual believing Jews were not in view in order to effect God’s acceptance or rejection of the nation, during either the offer or the reoffer of the kingdom. “Repentance,” in this respect, had to do with the entire nation. It was either all or nothing during both the offer and reoffer of the kingdom. And when the nation didn’t repent during the reoffer of the kingdom [as during the original offer of the kingdom] — though many individual Jews believed during both periods — the nation was set aside, awaiting “the fulness of the Gentiles” [cf. Acts 15:14-18; 28:25-29; Rom. 11:25, 26].)
Page 1 and 2: Signs in John’s Gospel A Study Ab
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Page 24 and 25: Purpose for John’s Gospel 5 (Some
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Page 44 and 45: Signs, Wonders, Miracles 25 3 Signs
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Page 50 and 51: Signs, Wonders, Miracles 31 heavens
Page 52 and 53: Signs, Wonders, Miracles 33 “Wash
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Page 56 and 57: The Word Made Flesh 37 4 The Word M
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The Wedding Festivities 61 6 The We
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The Wedding Festivities 63 “Repen
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The Wedding Festivities 65 as in th
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The Wedding Festivities 67 as the p
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The Wedding Festivities 69 Water to
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The Wedding Festivities 71 order of
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Except a Man… (I) 73 7 Except a M
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the matter (vv. 5ff). Except a Man
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Except a Man… (I) 77 beginning in
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Except a Man… (I) 79 the delivera
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Except a Man… (I) 81 the message
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Except a Man… (I) 83 I John thoug
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Except a Man… (II) 85 8 Except a
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Except a Man… (II) 87 Though this
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Except a Man… (II) 89 And, follow
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Except a Man… (II) 91 with a view
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Except a Man… (II) 93 seen in Joh
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Except a Man… (II) 95 izing buria
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Except a Man… (III) 97 9 Except a
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Except a Man… (III) 99 the messag
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Except a Man… (III) 101 For more
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Except a Man… (III) 103 the salva
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Except a Man… (III) 105 Note the
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Except a Man… (III) 107 flesh; an
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A Nobleman’s Son Healed 109 10 A
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A Nobleman’s Son Healed 111 viewe
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A Nobleman’s Son Healed 113 (The
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A Nobleman’s Son Healed 115 signs
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A Nobleman’s Son Healed 117 (The
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A Nobleman’s Son Healed 119 owed,
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Two Days in Samaria, Then… 121 11
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Two Days in Samaria, Then… 123 a
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Two Days in Samaria, Then… 125
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[“No”] than the positive [“Ye
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Two Days in Samaria, Then… 129 we
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Two Days in Samaria, Then… 131 up
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A Certain Man Healed 133 12 A Certa
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A Certain Man Healed 135 The Pool,
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A Certain Man Healed 137 the nation
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A Certain Man Healed 139 Christians
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A Certain Man Healed 141 these thin
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A Certain Man Healed 143 5:1-9 (rep
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Feeding the Multitude 145 13 Feedin
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Feeding the Multitude 147 But this
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Feeding the Multitude 149 Israel’
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Feeding the Multitude 151 from thes
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Feeding the Multitude 153 When the
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Feeding the Multitude 155 “The Wo
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Deliverance During a Storm 157 14 D
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Deliverance During a Storm 159 and
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Deliverance During a Storm 161 In t
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Deliverance During a Storm 163 God
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Deliverance During a Storm 165 to p
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Deliverance During a Storm 167 the
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A Blind Man Healed 169 15 A Blind M
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A Blind Man Healed 171 And such an
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A Blind Man Healed 173 is seen in t
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A Blind Man Healed 175 these two di
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A Blind Man Healed 177 back in the
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A Blind Man Healed 179 when prophet
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The Resurrection of Lazarus 181 16
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The Resurrection of Lazarus 183 fol
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The Resurrection of Lazarus 185 Pen
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The Resurrection of Lazarus 187 wil
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The Resurrection of Lazarus 189 res
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The Resurrection of Lazarus 191 and
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The Resurrection of Christ 193 17 T
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The Resurrection of Christ 195 And
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The Resurrection of Christ 197 The
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The Resurrection of Christ 199 mill
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The Resurrection of Christ 201 This
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The Resurrection of Christ 203 Paul
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These Are Written, That… 205 18 T
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These Are Written, That… 207 scho
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These Are Written, That… 209 In S
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These Are Written, That… 211 is I
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These Are Written, That… 213 the
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These Are Written, That… 215 unde
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These Are Written, That… 217 for
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These Are Written, That… 219 inst
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222 SIGNS IN JOHN’S GOSPEL 10:12-
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224 SIGNS IN JOHN’S GOSPEL John C
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226 SIGNS IN JOHN’S GOSPEL Titus
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