Signs in John's Gospel - The Lamp Broadcast

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FOREWORD The New Testament, a continuation of the Old, opens with four gospel accounts. These four gospels record God dwelling among the Jewish people for a period of time once again, though in a manner quite different than previously seen in the Old Testament. In the Old Testament God had dwelt among His people, in the Holy of Holies of the Tabernacle and Temple, within a theocracy (Ex. 25:8, 9, 21, 22; 33:7-11, 18-23; 40:33, 34; Lev. 16:6, 7, 17, 18; II Chron. 5:1-14). In the New Testament, in John 1:1-14, God is seen becoming flesh and dwelling (tabernacling) among His people in the person of His Son. And God dwelling among His people after this fashion at this time was done apart from an existing theocracy. (“Dwelt” in John 1:14 is a translation of the Greek verb, skenoo. The noun form of this word, skene, means a “tent” or a “dwelling place,” often used in the New Testament to reference the Old Testament “tabernacle,” which was a tent; and, textually, the type dwelling seen through the use of the verb, skenoo — Christ dwelling among the Jewish people — draws from the tabernacle in the Old Testament [typifying, in its entirety, different aspects of the person and work of Christ].) The Old Testament theocracy came to an end at the time of the Babylonian captivity (Ezek. 10:4, 18; 11:22, 23). And though a temple existed in Israel six centuries later, at the time of Christ’s first coming, there was no Glory in the temple and, thus, no existing (no restored) theocracy. (Note in the preceding respect Ezekiel’s account of the future restoration of the Glory, and thus a restoration of the theocracy. The Glory will be restored to the temple which Messiah Himself will build [Zech. 6:12, 13], following His return. Then God will once again tabernacle among His people [Ezek. 43:2-5].) vii
viii SIGNS IN JOHN’S GOSPEL God, tabernacling among His people in the person of His Son, as seen in the four gospel accounts, offered to the Jewish people a restoration of the theocracy, contingent on national repentance (Matt. 3:1, 2; 4:17-25; 10:5-8; cf. Acts 1:6; 2:37, 38; 3:19-21 [an offer of the kingdom is seen in the gospel accounts, and a subsequent reoffer of the kingdom is seen in the Book of Acts]). This restored theocracy though would not come at this time through an offer and reception of the kingdom covenanted to David (that facet of the kingdom which had existed in the Old Testament for about eight centuries and which will exist once again yet future [II Sam. 7:12-16; II Chron. 6:16; 7:17, 18]). Rather, the restored theocracy at this time would come through an offer and reception of the kingdom of the heavens (cf. Gen. 22:17, 18; Matt. 4:17-25). The kingdom as it relates to this earth, whether past, present, or future, consists of two realms — heavenly and earthly. “The heavens do rule” (Dan. 4:26b), whether from God’s throne in the far reaches of the north or from the throne of a ruler whom God has placed over a province in His kingdom (the earth being one such province). The proffered kingdom of the heavens had to do with the heavenly part of the theocracy, not the earthly part which had previously existed. That is, at the time of Christ’s first coming, the Jewish people were offered the heavenly part of God’s overall kingdom in relation to this earth, ruled at that time (with a continuing, unchanged rule today) by Satan and his angels from a heavenly sphere (cf. Dan. 4:25, 26; Eph. 1:19-21; 3:9-11; 6:12). But the Jewish people spurned the offer (Matt. 12:22-32), rejecting the One Who had made the offer (Israel’s announced King [Matt. 2:2], God Himself, dwelling in the nation’s midst once again). And the Jewish people climaxed this rejection by not only crucifying their King (very God of very God) but also by pledging their allegiance to the Gentile ruler of the world power of that day — Caesar — a pagan ruler exercising power directly under Satan and his angels (Dan. 4:25, 26; 10:12-14, 20; Matt. 21:38, 39; John 19:14, 15). Nothing in the annals of Israel’s history presents a bleaker picture than can be seen in the events surrounding Israel’s crucifixion of the nation’s King. God’s firstborn son (Ex. 4:22, 23), the only nation on
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Page 32 and 33: Structure of John’s Gospel 13 2 S
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Page 44 and 45: Signs, Wonders, Miracles 25 3 Signs
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Page 52 and 53: Signs, Wonders, Miracles 33 “Wash
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Page 56 and 57: The Word Made Flesh 37 4 The Word M
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The Word Made Flesh 39 This is the
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The Word Made Flesh 41 The breaking
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The Word Made Flesh 43 alone —
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The Word Made Flesh 45 three-word c
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The Word Made Flesh 47 after severa
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Genesis, John 49 5 Genesis, John In
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Genesis, John 51 man, for the creat
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Genesis, John 53 people of God, whi
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fashion at the beginning, in Gen. 1
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Genesis, John 57 “All things were
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Genesis, John 59 only be thought of
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The Wedding Festivities 61 6 The We
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The Wedding Festivities 63 “Repen
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The Wedding Festivities 65 as in th
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The Wedding Festivities 67 as the p
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The Wedding Festivities 69 Water to
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The Wedding Festivities 71 order of
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Except a Man… (I) 73 7 Except a M
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the matter (vv. 5ff). Except a Man
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Except a Man… (I) 77 beginning in
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Except a Man… (I) 79 the delivera
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Except a Man… (I) 81 the message
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Except a Man… (I) 83 I John thoug
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Except a Man… (II) 85 8 Except a
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Except a Man… (II) 87 Though this
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Except a Man… (II) 89 And, follow
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Except a Man… (II) 91 with a view
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Except a Man… (II) 93 seen in Joh
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Except a Man… (II) 95 izing buria
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Except a Man… (III) 97 9 Except a
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Except a Man… (III) 99 the messag
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Except a Man… (III) 101 For more
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Except a Man… (III) 103 the salva
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Except a Man… (III) 105 Note the
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Except a Man… (III) 107 flesh; an
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A Nobleman’s Son Healed 109 10 A
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A Nobleman’s Son Healed 111 viewe
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A Nobleman’s Son Healed 113 (The
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A Nobleman’s Son Healed 115 signs
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A Nobleman’s Son Healed 117 (The
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A Nobleman’s Son Healed 119 owed,
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Two Days in Samaria, Then… 121 11
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Two Days in Samaria, Then… 123 a
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Two Days in Samaria, Then… 125
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[“No”] than the positive [“Ye
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Two Days in Samaria, Then… 129 we
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Two Days in Samaria, Then… 131 up
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A Certain Man Healed 133 12 A Certa
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A Certain Man Healed 135 The Pool,
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A Certain Man Healed 137 the nation
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A Certain Man Healed 139 Christians
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A Certain Man Healed 141 these thin
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A Certain Man Healed 143 5:1-9 (rep
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Feeding the Multitude 145 13 Feedin
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Feeding the Multitude 147 But this
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Feeding the Multitude 149 Israel’
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Feeding the Multitude 151 from thes
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Feeding the Multitude 153 When the
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Feeding the Multitude 155 “The Wo
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Deliverance During a Storm 157 14 D
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Deliverance During a Storm 159 and
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Deliverance During a Storm 161 In t
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Deliverance During a Storm 163 God
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Deliverance During a Storm 165 to p
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Deliverance During a Storm 167 the
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A Blind Man Healed 169 15 A Blind M
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A Blind Man Healed 171 And such an
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A Blind Man Healed 173 is seen in t
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A Blind Man Healed 175 these two di
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A Blind Man Healed 177 back in the
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A Blind Man Healed 179 when prophet
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The Resurrection of Lazarus 181 16
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The Resurrection of Lazarus 183 fol
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The Resurrection of Lazarus 185 Pen
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The Resurrection of Lazarus 187 wil
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The Resurrection of Lazarus 189 res
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The Resurrection of Lazarus 191 and
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The Resurrection of Christ 193 17 T
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The Resurrection of Christ 195 And
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The Resurrection of Christ 197 The
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The Resurrection of Christ 199 mill
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The Resurrection of Christ 201 This
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The Resurrection of Christ 203 Paul
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These Are Written, That… 205 18 T
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These Are Written, That… 207 scho
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These Are Written, That… 209 In S
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These Are Written, That… 211 is I
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These Are Written, That… 213 the
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These Are Written, That… 215 unde
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These Are Written, That… 217 for
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These Are Written, That… 219 inst
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222 SIGNS IN JOHN’S GOSPEL 10:12-
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224 SIGNS IN JOHN’S GOSPEL John C
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226 SIGNS IN JOHN’S GOSPEL Titus
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Signs in John's Gospel - The Lamp Broadcast

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