Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
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178 SIGNS IN JOHN’S GOSPEL<br />
Yet it pleased the Lord to bruise him; he hath put him to grief:<br />
when thou shalt make his soul an offer<strong>in</strong>g for s<strong>in</strong>, he shall see his seed,<br />
he shall prolong his days, and the pleasure of the Lord shall prosper<br />
<strong>in</strong> his hand.<br />
He shall see the travail of his soul, and shall be satisfied: by his<br />
knowledge shall my righteous servant justify many: for he shall bear<br />
their <strong>in</strong>iquities.<br />
<strong>The</strong>refore will I divide him a portion with the great, and he shall<br />
divide the spoil with the strong; because he hath poured out his soul<br />
unto death: and he was numbered with the transgressors; and he bare<br />
the s<strong>in</strong> of many, and made <strong>in</strong>tercession for the transgressors.”<br />
On the Sabbath, <strong>in</strong> That Day<br />
<strong>The</strong> heal<strong>in</strong>g of the man born bl<strong>in</strong>d <strong>in</strong> John chapter n<strong>in</strong>e occurred<br />
on the Sabbath day, the seventh day. And five of the other<br />
eight signs <strong>in</strong> John’s gospel occurred either on the Sabbath or at<br />
the conclusion of a series of days which referenced the seventh<br />
day, the Sabbath.<br />
This sign be<strong>in</strong>g performed on the Sabbath — which had to<br />
do with a man’s bl<strong>in</strong>dness be<strong>in</strong>g lifted, po<strong>in</strong>t<strong>in</strong>g to the nation’s<br />
bl<strong>in</strong>dness be<strong>in</strong>g lifted — was the central issue <strong>in</strong> the Pharisees’<br />
opposition to that which had occurred (vv. 14-16).<br />
This was also someth<strong>in</strong>g seen time after time <strong>in</strong> Christ’s m<strong>in</strong>istry.<br />
<strong>Signs</strong> were performed on the Sabbath, and Israel’s religious<br />
leaders brought accusations aga<strong>in</strong>st Christ which had to do with a<br />
supposed violation of the Sabbath (cf. Matt. 12:10-14; Mark 3:1-6;<br />
Luke 13:10-14; John 5:5-18).<br />
And this, <strong>in</strong> itself, spoke volumes concern<strong>in</strong>g the understand<strong>in</strong>g<br />
which Israel’s religious leaders possessed perta<strong>in</strong><strong>in</strong>g to their<br />
own Old Testament Scriptures. <strong>The</strong>y apparently knew the letter of<br />
Scripture, but the exact opposite was true when go<strong>in</strong>g beyond the<br />
letter <strong>in</strong>to the spiritual nature of Scripture. <strong>The</strong>y were ill-equipped<br />
to handle Scripture <strong>in</strong> this manner.<br />
God had sent prophet after prophet, throughout centuries of<br />
time, to His people <strong>in</strong> order that they might know and understand<br />
His plans and purposes for not only Israel but the Gentile nations<br />
of the earth as well. But what had Israel done dur<strong>in</strong>g this time,