Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
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<strong>The</strong> Word Made Flesh 45<br />
three-word command: “Preach the Word…”<br />
Paul, <strong>in</strong> his clos<strong>in</strong>g words, solemnly charges and commands<br />
Timothy, <strong>in</strong> the presence of God, Who is the Lord Jesus Christ, the One<br />
Who will judge the liv<strong>in</strong>g and the dead at the time of His appear<strong>in</strong>g<br />
and His k<strong>in</strong>gdom, “Preach the Word…”<br />
In this clos<strong>in</strong>g charge and command to Timothy, Paul did exactly<br />
the same th<strong>in</strong>g John had done <strong>in</strong> the open<strong>in</strong>g part of his gospel. He<br />
brought “God,” “the Lord Jesus Christ,” and “the Word” together <strong>in</strong><br />
the same sense, though us<strong>in</strong>g a slightly different approach.<br />
In the light of John’s open<strong>in</strong>g statement <strong>in</strong> his gospel, the<br />
open<strong>in</strong>g statement <strong>in</strong> the Epistle of Hebrews, or other parallel and<br />
correspond<strong>in</strong>g Scripture, Paul — charg<strong>in</strong>g Timothy <strong>in</strong> the presence<br />
of God, with a view to judgment and the k<strong>in</strong>gdom — exhorts Timothy<br />
to proclaim the Word, the Word made flesh, Who is God.<br />
But, what has been the result after almost 2,000 years of<br />
Church history <strong>in</strong> this respect, immediately preced<strong>in</strong>g Christ’s<br />
return? One need only look around to answer the question. <strong>The</strong><br />
Church of today f<strong>in</strong>ds itself <strong>in</strong> a very similar condition to that seen<br />
<strong>in</strong> Israel at the time of Christ’s first com<strong>in</strong>g.<br />
No one though should be surprised. <strong>The</strong> end was foretold at<br />
a time both dur<strong>in</strong>g and immediately follow<strong>in</strong>g Christ’s earthly<br />
m<strong>in</strong>istry.<br />
Christ, dur<strong>in</strong>g His earthly m<strong>in</strong>istry, stated that at the time<br />
of His return He would not f<strong>in</strong>d “the faith [articular <strong>in</strong> the Greek<br />
text, form<strong>in</strong>g an expression peculiarly related to the Word of the<br />
K<strong>in</strong>gdom] on the earth” (Luke 18:8).<br />
In the mysteries of the k<strong>in</strong>gdom of the heavens, given <strong>in</strong> parabolic<br />
form <strong>in</strong> Matthew chapter thirteen, Christ, relative to “the word<br />
of the k<strong>in</strong>gdom” (vv. 19-23), stated that the whole would become<br />
leavened (v. 33), exactly <strong>in</strong> l<strong>in</strong>e with His statement <strong>in</strong> Luke 18:8.<br />
And <strong>in</strong> Revelation chapters two and three, which, among<br />
other th<strong>in</strong>gs, foreshadows a history of the Church throughout the<br />
dispensation, matters move from a Church which had left its “first<br />
love” (Ephesus; 2:4b) to a Church which had become “wretched, and<br />
miserable, and poor, and bl<strong>in</strong>d, and naked” (Laodicea; 3:17b).<br />
In short, Scripture foretold that Christendom at the time of<br />
Christ’s return, relative to the Word of the K<strong>in</strong>gdom, would exist <strong>in</strong>