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Signs in John's Gospel - The Lamp Broadcast

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<strong>The</strong> Word Made Flesh 45<br />

three-word command: “Preach the Word…”<br />

Paul, <strong>in</strong> his clos<strong>in</strong>g words, solemnly charges and commands<br />

Timothy, <strong>in</strong> the presence of God, Who is the Lord Jesus Christ, the One<br />

Who will judge the liv<strong>in</strong>g and the dead at the time of His appear<strong>in</strong>g<br />

and His k<strong>in</strong>gdom, “Preach the Word…”<br />

In this clos<strong>in</strong>g charge and command to Timothy, Paul did exactly<br />

the same th<strong>in</strong>g John had done <strong>in</strong> the open<strong>in</strong>g part of his gospel. He<br />

brought “God,” “the Lord Jesus Christ,” and “the Word” together <strong>in</strong><br />

the same sense, though us<strong>in</strong>g a slightly different approach.<br />

In the light of John’s open<strong>in</strong>g statement <strong>in</strong> his gospel, the<br />

open<strong>in</strong>g statement <strong>in</strong> the Epistle of Hebrews, or other parallel and<br />

correspond<strong>in</strong>g Scripture, Paul — charg<strong>in</strong>g Timothy <strong>in</strong> the presence<br />

of God, with a view to judgment and the k<strong>in</strong>gdom — exhorts Timothy<br />

to proclaim the Word, the Word made flesh, Who is God.<br />

But, what has been the result after almost 2,000 years of<br />

Church history <strong>in</strong> this respect, immediately preced<strong>in</strong>g Christ’s<br />

return? One need only look around to answer the question. <strong>The</strong><br />

Church of today f<strong>in</strong>ds itself <strong>in</strong> a very similar condition to that seen<br />

<strong>in</strong> Israel at the time of Christ’s first com<strong>in</strong>g.<br />

No one though should be surprised. <strong>The</strong> end was foretold at<br />

a time both dur<strong>in</strong>g and immediately follow<strong>in</strong>g Christ’s earthly<br />

m<strong>in</strong>istry.<br />

Christ, dur<strong>in</strong>g His earthly m<strong>in</strong>istry, stated that at the time<br />

of His return He would not f<strong>in</strong>d “the faith [articular <strong>in</strong> the Greek<br />

text, form<strong>in</strong>g an expression peculiarly related to the Word of the<br />

K<strong>in</strong>gdom] on the earth” (Luke 18:8).<br />

In the mysteries of the k<strong>in</strong>gdom of the heavens, given <strong>in</strong> parabolic<br />

form <strong>in</strong> Matthew chapter thirteen, Christ, relative to “the word<br />

of the k<strong>in</strong>gdom” (vv. 19-23), stated that the whole would become<br />

leavened (v. 33), exactly <strong>in</strong> l<strong>in</strong>e with His statement <strong>in</strong> Luke 18:8.<br />

And <strong>in</strong> Revelation chapters two and three, which, among<br />

other th<strong>in</strong>gs, foreshadows a history of the Church throughout the<br />

dispensation, matters move from a Church which had left its “first<br />

love” (Ephesus; 2:4b) to a Church which had become “wretched, and<br />

miserable, and poor, and bl<strong>in</strong>d, and naked” (Laodicea; 3:17b).<br />

In short, Scripture foretold that Christendom at the time of<br />

Christ’s return, relative to the Word of the K<strong>in</strong>gdom, would exist <strong>in</strong>

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