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Signs in John's Gospel - The Lamp Broadcast

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<strong>The</strong>se Are Written, That… 215<br />

under him, must cont<strong>in</strong>ue to hold the sceptre until his successor<br />

is not only on the scene but ready to ascend the throne.<br />

Know<strong>in</strong>g the reason for man’s creation, Satan, the <strong>in</strong>cumbent<br />

ruler, began a work designed to br<strong>in</strong>g about man’s fall and disqualification<br />

(Gen. 3:1-7). But follow<strong>in</strong>g man’s fall, someth<strong>in</strong>g<br />

occurred which had not occurred at the time Satan fell. Follow<strong>in</strong>g<br />

man’s fall, God provided a means of redemption for fallen man,<br />

with a view to man ultimately occupy<strong>in</strong>g the position for which<br />

he had been created — hold<strong>in</strong>g the earth’s sceptre.<br />

And, as previously noted, redemption didn’t await the appearance<br />

of the Redeemer 4,000 years later (Gen. 3:15, 21), Who<br />

was sla<strong>in</strong> at a time before man’s creation and fall. Redemption is<br />

seen throughout Scripture, both <strong>in</strong> the Old Testament and <strong>in</strong> the<br />

New Testament. <strong>The</strong>re is absolutely no difference <strong>in</strong> God’s satisfaction<br />

concern<strong>in</strong>g the s<strong>in</strong> problem which is dependent on death and shed<br />

blood throughout.<br />

<strong>The</strong>n, when the Redeemer did appear, He appeared as God’s<br />

Son, the second Man, the last Adam (Matt. 2:15; 3:17; I Cor. 15:45-<br />

47). He, like the first Adam, was tested. But, rather than be<strong>in</strong>g<br />

overcome by Satan, He overcame Satan, show<strong>in</strong>g that He was<br />

fully qualified to take the sceptre (Matt. 4:1-11). Thus, through<br />

the second Man, the last Adam, the purpose for man’s creation<br />

and redemption (follow<strong>in</strong>g his fall) will be realized.<br />

(For additional <strong>in</strong>formation on this overall subject, refer to the<br />

author’s books, THE MOST HIGH RULETH and GOD’S FIRSTBORN<br />

SONS.)<br />

“And That by Believ<strong>in</strong>g Ye Might Have Life<br />

through [Gk., en, ‘<strong>in</strong>’] His Name”<br />

<strong>The</strong> key words <strong>in</strong> the second part of verse thirty-one are “believ<strong>in</strong>g”<br />

and “life.” And, as <strong>in</strong> the first part of the verse, both<br />

words must be understood <strong>in</strong> the light of the <strong>in</strong>troductory reference<br />

to “signs” <strong>in</strong> the previous verse, which reflects back not only on<br />

the previous eight signs <strong>in</strong> John’s gospel but upon all the signs<br />

which Jesus had performed, whether recorded or not recorded <strong>in</strong>

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