Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
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102 SIGNS IN JOHN’S GOSPEL<br />
a somewhat synonymous sense, with apokueo show<strong>in</strong>g “results.”<br />
Apokueo is a medical term which refers to that occurr<strong>in</strong>g at the<br />
end of a pregnancy — “a br<strong>in</strong>g<strong>in</strong>g forth,” “a giv<strong>in</strong>g birth.”<br />
Tikto is used <strong>in</strong> the first part of the verse (“br<strong>in</strong>geth forth<br />
s<strong>in</strong>”); and apokueo is used <strong>in</strong> the latter part of the verse show<strong>in</strong>g<br />
the results, <strong>in</strong> the sense of “s<strong>in</strong>” hav<strong>in</strong>g given birth to (“br<strong>in</strong>geth<br />
forth death”).<br />
<strong>The</strong>n <strong>in</strong> verse eighteen, apokueo is used relative to life <strong>in</strong>stead<br />
of death, as seen <strong>in</strong> verse fifteen. And, aga<strong>in</strong>, the word is used <strong>in</strong><br />
a medical respect. Apokueo is used <strong>in</strong> this verse relative to the power<br />
of the Word <strong>in</strong> a Christian’s life, effect<strong>in</strong>g, giv<strong>in</strong>g birth to, the metamorphosis<br />
— the results of the power of the Word (ref. the author’s book,<br />
SALVATION OF THE SOUL, Ch. IV):<br />
“Of his own will begat he us with the Word of truth…”<br />
Thus, these two words are used <strong>in</strong> James relative to Christians<br />
either be<strong>in</strong>g brought forth from below (through that associated<br />
with s<strong>in</strong>, result<strong>in</strong>g <strong>in</strong> death) or be<strong>in</strong>g brought forth from above<br />
(through the Word, result<strong>in</strong>g <strong>in</strong> life).<br />
I Peter<br />
<strong>The</strong> Epistles of I, II Peter were written to encourage Christians<br />
who were be<strong>in</strong>g tried and tested by hold<strong>in</strong>g up before them prizes,<br />
rewards, compensations, which are described <strong>in</strong> the epistles as the<br />
salvation to be revealed, the salvation of the soul. And, <strong>in</strong> connection<br />
with the reason why these epistles were written, Peter opens his<br />
first epistle <strong>in</strong> the same manner that John opened his gospel — by<br />
referenc<strong>in</strong>g the birth from above, the br<strong>in</strong>g<strong>in</strong>g forth from above, <strong>in</strong><br />
two different places.<br />
1) A Liv<strong>in</strong>g Hope, an Inheritance, a Salvation (1:3-9)<br />
Accord<strong>in</strong>g to I Peter 1:3-9, those to whom Peter was writ<strong>in</strong>g<br />
(vv. 1, 2) had been brought forth from above “unto [‘with respect to’]<br />
a liv<strong>in</strong>g hope by [‘through’] the resurrection of Jesus Christ from<br />
the dead.” And they had been brought forth <strong>in</strong> this manner with<br />
respect to an await<strong>in</strong>g <strong>in</strong>heritance associated with a future salvation,