Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
Signs in John's Gospel - The Lamp Broadcast
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<strong>The</strong>se Are Written, That… 209<br />
In Scripture, the enact<strong>in</strong>g of God’s plans and purposes as they<br />
perta<strong>in</strong> to man are looked upon as occurr<strong>in</strong>g at two different times<br />
preced<strong>in</strong>g man’s creation — “before the foundation of the world,” and<br />
“from the foundation of the world” [cf. Matt. 13:35; 25:34; Luke 11:50;<br />
John 17:24; Eph. 1:4; Heb. 4:3; I Peter 1:20; Rev. 13:8; 17:8].<br />
“Foundation” is the translation of the Greek word, katabole, a compound<br />
word which literally means “to cast down” or “to throw down”<br />
[kata means “down,” and bole means “to cast” or “to throw”]. <strong>The</strong> manner<br />
<strong>in</strong> which this word is used <strong>in</strong> a general sense <strong>in</strong> the expression, “foundation<br />
of the world,” could describe God’s past act of cast<strong>in</strong>g/throw<strong>in</strong>g<br />
down the world [i.e., creat<strong>in</strong>g the world] out <strong>in</strong> space.<br />
However, katabole appears to be used <strong>in</strong> a more specific sense <strong>in</strong><br />
Scripture, referr<strong>in</strong>g to God’s subsequent act of restor<strong>in</strong>g the ru<strong>in</strong>ed<br />
creation <strong>in</strong> Gen. 1:2b ff rather than His <strong>in</strong>itial act of creat<strong>in</strong>g the earth<br />
<strong>in</strong> Gen. 1:1. In this respect, matters mentioned <strong>in</strong> the verses where<br />
this expression is used would refer to God’s actions regard<strong>in</strong>g His Son<br />
and man at two different times <strong>in</strong> history, follow<strong>in</strong>g the creation of the<br />
heavens and the earth:<br />
a) “Before [Gk., pro] the foundation of the world” [before the<br />
restoration of the ru<strong>in</strong>ed creation, <strong>in</strong> eternity past, which could<br />
be any time between the creation (Gen. 1:1) and the restoration<br />
of the ru<strong>in</strong>ed creation (Gen. 1:2b ff).<br />
b) “From [Gk., apo] the foundation of the world” [the time<br />
of the restoration of the ru<strong>in</strong>ed creation (Gen. 1:2b ff), when God<br />
began count<strong>in</strong>g 7,000 years of time <strong>in</strong> relation to His Son and man<br />
as it perta<strong>in</strong>ed to regality and this earth].<br />
All of the O.T. sacrifices formed types which po<strong>in</strong>ted forward to<br />
some facet of the person and work of Christ, <strong>in</strong> the antitype, as they<br />
had to do with and were based upon Christ’s f<strong>in</strong>ished work at Calvary.<br />
And these same O.T. sacrifices could also only reflect back upon and<br />
be <strong>in</strong>timately associated with the Lamb “sla<strong>in</strong> from the foundation of<br />
the world.”<br />
<strong>The</strong> latter [the Lamb sla<strong>in</strong> at a time anticipat<strong>in</strong>g Gen. 1:2b ff and<br />
man’s subsequent creation and fall] allowed for the former [the O.T.<br />
animal sacrifices]. And as well this allowed for God’s satisfaction<br />
through animal sacrifices dur<strong>in</strong>g 4,000 years of O.T. history. <strong>The</strong>n,<br />
the whole of the matter is <strong>in</strong>separably tied to that which subsequently<br />
occurred at Calvary.)