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Signs in John's Gospel - The Lamp Broadcast

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50 SIGNS IN JOHN’S GOSPEL<br />

Beg<strong>in</strong>n<strong>in</strong>g <strong>in</strong> this manner <strong>in</strong> John’s gospel, this septenary<br />

structure is then seen <strong>in</strong> each of the eight signs, whether referenc<strong>in</strong>g<br />

days lead<strong>in</strong>g <strong>in</strong>to the Sabbath, referenc<strong>in</strong>g the Sabbath itself, or<br />

relat<strong>in</strong>g a sequence of events which lead <strong>in</strong>to the Sabbath. Seven<br />

of the eight signs are structured <strong>in</strong> the former manner (referenc<strong>in</strong>g<br />

particular days, <strong>in</strong> connection with events); and the rema<strong>in</strong><strong>in</strong>g<br />

sign, the fifth sign, is structured <strong>in</strong> the latter manner (referenc<strong>in</strong>g<br />

events, <strong>in</strong> connection with particular days).<br />

In this respect, the gospel of John is built around eight signs; and<br />

the whole of the book rests upon a septenary structure, established<br />

at the beg<strong>in</strong>n<strong>in</strong>g of the book, with this septenary arrangement of<br />

events lead<strong>in</strong>g <strong>in</strong>to the first sign.<br />

(In the preced<strong>in</strong>g respect, as Genesis beg<strong>in</strong>s the O.T. through a<br />

sequence of events dealt with <strong>in</strong> a septenary structure, relat<strong>in</strong>g the<br />

subject matter of the O.T., the <strong>Gospel</strong> of John is seen beg<strong>in</strong>n<strong>in</strong>g the N.T.<br />

exactly the same way. John’s gospel is the only one of the four gospels<br />

conta<strong>in</strong><strong>in</strong>g this feature — a septenary structure, set at the beg<strong>in</strong>n<strong>in</strong>g,<br />

exactly as seen at the beg<strong>in</strong>n<strong>in</strong>g of Genesis, relat<strong>in</strong>g the subject matter<br />

of the N.T. [which is exactly the same as the subject matter of the O.T.].<br />

Thus, John’s gospel should occupy a different place among the<br />

four gospels — first, <strong>in</strong>stead of last — for John’s gospel opens the N.T.,<br />

exactly as Genesis opens the O.T.<br />

And it should go without say<strong>in</strong>g, had man seen and understood<br />

this God-designed parallel, plac<strong>in</strong>g John’s gospel <strong>in</strong> its proper place <strong>in</strong><br />

pr<strong>in</strong>ted editions of the N.T., it may have gone a long way <strong>in</strong> prevent<strong>in</strong>g<br />

that which can be seen throughout the Churches of the land today —<br />

almost total ignorance about the subject under discussion.<br />

For additional <strong>in</strong>formation on this subject, refer to the “Introduction”<br />

of this book.)<br />

<strong>The</strong> Book of Genesis<br />

<strong>The</strong> Book of Genesis beg<strong>in</strong>s with the creation of the heavens<br />

and the earth (1:1). <strong>The</strong>n the book immediately relates the ru<strong>in</strong> of<br />

the creation (1:2a). And this, <strong>in</strong> turn, is immediately followed by<br />

revelation surround<strong>in</strong>g the restoration of the ru<strong>in</strong>ed creation over<br />

six days time. This restoration is then followed by the creation of

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