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Signs in John's Gospel - The Lamp Broadcast

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46 SIGNS IN JOHN’S GOSPEL<br />

the condition described <strong>in</strong> these three portions of Scripture. And<br />

this is the one place where the numerous segments of Christendom<br />

(e.g., fundamental and liberal segments) can f<strong>in</strong>d common<br />

ground.<br />

This was the way matters existed <strong>in</strong> Israel 2,000 years ago,<br />

when Christ came the first time; and this is the way matters will<br />

exist <strong>in</strong> Christendom at the time of Christ’s return, which, for all<br />

practical purposes, is exactly the way conditions exist <strong>in</strong> Christendom<br />

today.<br />

1) Religious Leaders, the People, <strong>The</strong>n<br />

<strong>The</strong> Pharisees and the Sadducees were the most prom<strong>in</strong>ent of<br />

the Jewish sects <strong>in</strong> Israel 2,000 years ago. <strong>The</strong> Pharisees, by far<br />

the larger of the two, were what might be called the fundamental<br />

legalists of that day; and, because of their numbers, they held<br />

sway over the religious life of Israel. <strong>The</strong> Sadducees, also quite<br />

numerous and <strong>in</strong>fluential, were generally more liberal <strong>in</strong> their<br />

outlook (cf. Acts 23:8). But both found common ground <strong>in</strong> their<br />

opposition to the message be<strong>in</strong>g proclaimed, <strong>in</strong>troduced by John<br />

the Baptist and cont<strong>in</strong>ued by Christ and His disciples (cf. Matt.<br />

3:7; 16:1, 6, 11, 12).<br />

<strong>The</strong> central message proclaimed at Christ’s first com<strong>in</strong>g had<br />

to do with an offer of the k<strong>in</strong>gdom of the heavens to Israel. And<br />

there was a reoffer of the k<strong>in</strong>gdom to Israel follow<strong>in</strong>g Christ’s<br />

resurrection and ascension. Both the offer and the reoffer were<br />

attended by supernatural signs. Supernatural bodily heal<strong>in</strong>gs<br />

and provisions showed that which the nation could have if the<br />

nation would repent (cf. Isa. 1:1-2:5).<br />

What though did the religious leaders do, lead<strong>in</strong>g the people<br />

of Israel to do exactly the same th<strong>in</strong>g?<br />

Dur<strong>in</strong>g the orig<strong>in</strong>al offer, the religious leaders followed Christ<br />

about the country and sought opportunity, time after time, to<br />

counter the message be<strong>in</strong>g proclaimed. This resulted <strong>in</strong> a national<br />

rejection of the proffered k<strong>in</strong>gdom and the ultimate crucifixion<br />

of their K<strong>in</strong>g.<br />

<strong>The</strong>n, <strong>in</strong> the reoffer, this rejection by the religious leaders,<br />

mislead<strong>in</strong>g the people, cont<strong>in</strong>ued. And, as <strong>in</strong> the orig<strong>in</strong>al offer,

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