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Signs in John's Gospel - The Lamp Broadcast

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138 SIGNS IN JOHN’S GOSPEL<br />

And the reason for this condition is revealed to be exactly the<br />

same as the reason for Israel’s present condition — unfaithfulness,<br />

disobedience, on the part of the people (Rev. 3:14-16; cf. Rev. 2:4,<br />

14, 15, 20; 3:2). God simply will not countenance actions of this<br />

nature among His people, whether Israelites or Christians.<br />

And the Church, very near the end of the present dispensation,<br />

is not only like Israel <strong>in</strong> the sense of be<strong>in</strong>g sick because of<br />

unfaithfulness and disobedience but the Church is also like Israel<br />

<strong>in</strong> the sense of be<strong>in</strong>g bl<strong>in</strong>d to their condition.<br />

That is to say, neither Israel nor the Church recognizes their<br />

true condition. Both, relative to this condition, are bl<strong>in</strong>d.<br />

One segment of the Church, as it exists today <strong>in</strong> its sick and<br />

bl<strong>in</strong>d condition, is so <strong>in</strong>volved and <strong>in</strong>termixed with the world that<br />

it has become almost completely estranged from spiritual th<strong>in</strong>gs;<br />

another segment has come up with what usually amounts to a<br />

pseudo-fundamentalism, attempt<strong>in</strong>g to separate itself from a<br />

condition which, <strong>in</strong> the Church’s present bl<strong>in</strong>ded condition, is not<br />

even be<strong>in</strong>g correctly recognized; and part of this same segment<br />

of Christianity often <strong>in</strong>volves itself with signs, see<strong>in</strong>g with<strong>in</strong> the<br />

signs a supernaturalism and closer adherence to the Scriptures,<br />

not understand<strong>in</strong>g that signs relate to Israel’s condition and have<br />

noth<strong>in</strong>g to do with Christians.<br />

And any or all of the preced<strong>in</strong>g can only foster an already<br />

decadent condition <strong>in</strong> Christendom (cf. Matt. 13:33; Rev. 3:14-21).<br />

That which emanates from the flesh (that which is out of<br />

l<strong>in</strong>e with the Word, man-derived means, man-made programs)<br />

is never acceptable to God. Ishmael is to be cast out; he has no<br />

<strong>in</strong>heritance with Isaac. Everyth<strong>in</strong>g must emanate “from above,”<br />

never from below (John 3:31; cf. John 1:12, 13; 3:3, 5; James 1:18;<br />

I Peter 1:3, 23; I John 2:29; 3:9; 4:7; 5:1, 4, 18).<br />

And Christians <strong>in</strong>volv<strong>in</strong>g themselves <strong>in</strong> error of a preced<strong>in</strong>g or<br />

similar nature will f<strong>in</strong>d no favor with God. In fact, they will f<strong>in</strong>d<br />

just the opposite (cf. Matt. 7:21-23; 23:1ff).<br />

<strong>The</strong> th<strong>in</strong>gs seen and foreshadowed <strong>in</strong> Christ’s m<strong>in</strong>istry <strong>in</strong><br />

Judaea and Galilee are not to be brought over <strong>in</strong>to that seen and<br />

foreshadowed by His two-day m<strong>in</strong>istry <strong>in</strong> Samaria. One has to<br />

do with Israel, <strong>in</strong> connection with “signs”; the other has to do with

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