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Signs in John's Gospel - The Lamp Broadcast

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Except a Man… (II) 95<br />

iz<strong>in</strong>g burial follow<strong>in</strong>g death (taken down <strong>in</strong>to the place of death)<br />

and raised up out of the Sea, symboliz<strong>in</strong>g resurrection (raised up<br />

out of the place of death) and placed on the eastern banks of the<br />

Sea (Ex. 12-15).<br />

<strong>The</strong>y stood on the eastern banks of the Sea through supernatural<br />

means, where<strong>in</strong> resurrection power was exhibited. And they<br />

stood <strong>in</strong> this position with a view to an <strong>in</strong>heritance <strong>in</strong> another land,<br />

with<strong>in</strong> a theocracy.<br />

<strong>The</strong> Israelites, pass<strong>in</strong>g through the Sea, had gone down <strong>in</strong>to<br />

the place of death. Only the dead are to be buried, and the death<br />

of the firstborn had just occurred. Thus, a burial must also occur.<br />

But beyond burial, with a vicarious death of the firstborn, there<br />

must also be a resurrection.<br />

<strong>The</strong> Israelites, follow<strong>in</strong>g the death of the firstborn, possessed<br />

spiritual life. Thus, they had to be raised from the place of death<br />

to walk “<strong>in</strong> newness of life” — someth<strong>in</strong>g hav<strong>in</strong>g to do with the<br />

spiritual man alone, for this resurrection had noth<strong>in</strong>g to do with<br />

the man of flesh. He was to be left <strong>in</strong> the place of death.<br />

This is pictured dur<strong>in</strong>g the present dispensation through the<br />

act of baptism. A person (a Christian), hav<strong>in</strong>g experienced the<br />

death of the firstborn vicariously (through the blood of the Paschal<br />

Lamb, Who died <strong>in</strong> his stead), is placed down <strong>in</strong> the waters. He<br />

then, with<strong>in</strong> the symbolism <strong>in</strong>volved, f<strong>in</strong>ds himself <strong>in</strong> the place of<br />

death, beneath the waters.<br />

But, because the One provid<strong>in</strong>g the vicarious death conquered<br />

death, the Christian can be removed from the waters and f<strong>in</strong>d<br />

himself <strong>in</strong> the position of hav<strong>in</strong>g been raised with Christ (Col. 2:12;<br />

3:1ff).<br />

And <strong>in</strong> this position — wrought through supernatural, resurrection<br />

power — the Christian is to walk “<strong>in</strong> newness of life” (Rom. 6:4),<br />

with a view to an <strong>in</strong>heritance <strong>in</strong> another land, with<strong>in</strong> a theocracy.<br />

It is go<strong>in</strong>g down <strong>in</strong>to the place of death because of the death of<br />

the firstborn, and it is ris<strong>in</strong>g from this place, as Christ was raised,<br />

because the person possesses spiritual life. And this ris<strong>in</strong>g has to<br />

do with the spiritual man alone, for, aga<strong>in</strong>, this resurrection has<br />

noth<strong>in</strong>g to do with the man of flesh. He is to be left <strong>in</strong> the place<br />

of death.

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