Conceived in Liberty Volume 2 - Ludwig von Mises Institute
Conceived in Liberty Volume 2 - Ludwig von Mises Institute
Conceived in Liberty Volume 2 - Ludwig von Mises Institute
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Once acquir<strong>in</strong>g power, rulers will try their best to keep and extend it:<br />
We know, by <strong>in</strong>f<strong>in</strong>ite examples and experience, that men possessed of Power,<br />
rather than part with it, will do any th<strong>in</strong>g, even the worst and the blackest,<br />
to keep it; and scarce ever any man upon earth went out of it as long as he<br />
could carry everyth<strong>in</strong>g his own way <strong>in</strong> it.... This seems certa<strong>in</strong>, that the good<br />
of the world, or of their people, was not one of their motives either for cont<strong>in</strong>u<strong>in</strong>g<br />
<strong>in</strong> Power, or for quitt<strong>in</strong>g it.<br />
It is the nature of Power to be ever encroach<strong>in</strong>g, and convert<strong>in</strong>g every<br />
extraord<strong>in</strong>ary power, granted at particular times, and upon particular occasions,<br />
<strong>in</strong>to an ord<strong>in</strong>ary power, to be used at all times, and when there is no<br />
occasion; nor does it ever part will<strong>in</strong>gly with any advantage.<br />
If liberty for "Cato" is the source of human happ<strong>in</strong>ess, the tyranny of<br />
power is the source of vast human misery:<br />
Tyrants ... reduce mank<strong>in</strong>d to the condition of brutes, and make that Reason,<br />
which God gave them, useless to them: They deprive them even of the<br />
bless<strong>in</strong>gs of nature, starve them <strong>in</strong> the midst of plenty, and frustrate the<br />
natural bounty of the earth to men; so that Nature smiles <strong>in</strong> va<strong>in</strong> where<br />
tyranny frowns: The very hands of men, given them by Nature for their<br />
support, are turned by tyrants <strong>in</strong>to the <strong>in</strong>struments of their misery, by be<strong>in</strong>g<br />
employed <strong>in</strong> vile drudgeries or destructive wars, to gratify the lust and vanity<br />
of their execrable lords ....<br />
Tyrants ... are supported by general ru<strong>in</strong>; they live by the destruction of<br />
mank<strong>in</strong>d; and as fraud and villa<strong>in</strong>y, and every species of violence and cruelty,<br />
are the props of their throne; so they measure their own happ<strong>in</strong>ess, and<br />
security, and strength, by the misery and weakness of their people. . . . That<br />
wealth, which dispersed amongst their subjects, and circulated <strong>in</strong> trade and<br />
commerce, would employ, <strong>in</strong>crease, and enrich them ... is barbarously robbed<br />
from the people, and engrossed by these their oppressors ....<br />
Alas! Power encroaches daily upon <strong>Liberty</strong>, with a success too evident;<br />
and the balance between them is almost lost. Tyranny has engrossed almost<br />
the whole earth, and strik<strong>in</strong>g at mank<strong>in</strong>d root and branch, makes the world a<br />
slaughterhouse; and will certa<strong>in</strong>ly go on to destroy, till it is either destroyed<br />
itself, or, which is most likely, has left noth<strong>in</strong>g else to destroy.<br />
The corruption and lust for power <strong>in</strong> human nature are the cause of the<br />
aggressive nature of power, and therefore require eternal vigilance aga<strong>in</strong>st<br />
power's encroachments:<br />
There has been always such a constant and certa<strong>in</strong> fund of corruption and<br />
malignity <strong>in</strong> human nature, that it has been rare to f<strong>in</strong>d that man, whose views<br />
and happ<strong>in</strong>ess did not center <strong>in</strong> the gratification of his appetites, and worst<br />
appetites, his luxury, his pride, his avarice, and lust of power and who considered<br />
any public trust reposed <strong>in</strong> him, with any other view, than as the means<br />
to satiate such unruly and dangerous desires! And this has been most em<strong>in</strong>ently<br />
true of Great Men, and those who aspired to dom<strong>in</strong>ion. They were first made<br />
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