Conceived in Liberty Volume 2 - Ludwig von Mises Institute
Conceived in Liberty Volume 2 - Ludwig von Mises Institute
Conceived in Liberty Volume 2 - Ludwig von Mises Institute
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Birth <strong>in</strong>to one of the rul<strong>in</strong>g families was almost essential to the mak<strong>in</strong>g of a<br />
political career <strong>in</strong> eighteenth-century Virg<strong>in</strong>ia. A man <strong>in</strong>herited local prom<strong>in</strong>ence<br />
from his father or uncle <strong>in</strong> much the same way that he <strong>in</strong>herited land<br />
and slaves and social position. It is difficult to recall the name of any Virg<strong>in</strong>ian<br />
of the Revolutionary generation who rose to high office without the aid of<br />
<strong>in</strong>fluential relatives.*<br />
In contrast to the other offices that were appo<strong>in</strong>tive, the powerful House of<br />
Burgesses was elected democratically by the citizens. But various not-too-subtle<br />
devices were employed to ensure oligarchic control of the results. For one<br />
th<strong>in</strong>g, the vot<strong>in</strong>g, as was usual <strong>in</strong> that era, was by open oral declaration <strong>in</strong><br />
front of the oligarchically selected sheriff and not by secret ballot. One<br />
common device was for the lead<strong>in</strong>g planters of the locality to be called upon<br />
first to declare their votes; the lesser folk of the county well understood their<br />
role. In addition, the sheriff, an appo<strong>in</strong>tee of the oligarchic county court, had<br />
complete power to set the dates and times of the poll and to open or close it<br />
at his whim. Furthermore, he had the power to decide which voter was properly<br />
qualified. As an extra lagniappe for the large planters, everyone could<br />
vote <strong>in</strong> any county <strong>in</strong> which he held a sufficient amount of land.<br />
In addition to these devices, which wrapped the rule of oligarchy <strong>in</strong> a cloak<br />
of democratic procedure, there applied the general truths of the rule of oligarchy<br />
with<strong>in</strong> the democratic form, such truths as were analyzed by the great<br />
political theorist Gaetano Mosca. As Mosca wrote:<br />
In all societies . .. two classes of people appear—a class that rules and a class<br />
that is ruled. The first class always is the less numerous, performs all political<br />
functions, monopolizes power and enjoys the advantages that power br<strong>in</strong>gs,<br />
whereas the second, the more numerous class, is directed and controlled by<br />
the first <strong>in</strong> a manner that is now more or less legal, now more or less arbitrary<br />
and violent, and supplies the first, <strong>in</strong> appearance at least, with material means<br />
of subsistence and with the <strong>in</strong>strumentalities that are essential to the vitality<br />
of the political organism<br />
What happens <strong>in</strong> other forms of government—namely that an organized<br />
m<strong>in</strong>ority imposes its will on the disorganized majority—happens also and to<br />
perfection but under the appearances of the contrary under a representative<br />
system. When we say that the voters "choose" their representatives, we are<br />
us<strong>in</strong>g a language that is very <strong>in</strong>exact. The truth is that the representative has<br />
himself elected by the voters and if that phrase should seem too <strong>in</strong>flexible and<br />
too harsh to fit some cases, we might qualify it by say<strong>in</strong>g that his friends have<br />
him elected....<br />
The political mandate has been likened to the power of attorney that is familiar<br />
<strong>in</strong> private law. But <strong>in</strong> private relationships delegations of power and capacities<br />
always presuppose that the pr<strong>in</strong>cipal has the broadest freedom <strong>in</strong> choos<strong>in</strong>g<br />
his representative. Now <strong>in</strong> practice <strong>in</strong> popular elections that freedom of<br />
choice, though complete theoretically, necessarily becomes null not to say<br />
*lbii., p. 74.<br />
81