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Conceived in Liberty Volume 2 - Ludwig von Mises Institute

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Birth <strong>in</strong>to one of the rul<strong>in</strong>g families was almost essential to the mak<strong>in</strong>g of a<br />

political career <strong>in</strong> eighteenth-century Virg<strong>in</strong>ia. A man <strong>in</strong>herited local prom<strong>in</strong>ence<br />

from his father or uncle <strong>in</strong> much the same way that he <strong>in</strong>herited land<br />

and slaves and social position. It is difficult to recall the name of any Virg<strong>in</strong>ian<br />

of the Revolutionary generation who rose to high office without the aid of<br />

<strong>in</strong>fluential relatives.*<br />

In contrast to the other offices that were appo<strong>in</strong>tive, the powerful House of<br />

Burgesses was elected democratically by the citizens. But various not-too-subtle<br />

devices were employed to ensure oligarchic control of the results. For one<br />

th<strong>in</strong>g, the vot<strong>in</strong>g, as was usual <strong>in</strong> that era, was by open oral declaration <strong>in</strong><br />

front of the oligarchically selected sheriff and not by secret ballot. One<br />

common device was for the lead<strong>in</strong>g planters of the locality to be called upon<br />

first to declare their votes; the lesser folk of the county well understood their<br />

role. In addition, the sheriff, an appo<strong>in</strong>tee of the oligarchic county court, had<br />

complete power to set the dates and times of the poll and to open or close it<br />

at his whim. Furthermore, he had the power to decide which voter was properly<br />

qualified. As an extra lagniappe for the large planters, everyone could<br />

vote <strong>in</strong> any county <strong>in</strong> which he held a sufficient amount of land.<br />

In addition to these devices, which wrapped the rule of oligarchy <strong>in</strong> a cloak<br />

of democratic procedure, there applied the general truths of the rule of oligarchy<br />

with<strong>in</strong> the democratic form, such truths as were analyzed by the great<br />

political theorist Gaetano Mosca. As Mosca wrote:<br />

In all societies . .. two classes of people appear—a class that rules and a class<br />

that is ruled. The first class always is the less numerous, performs all political<br />

functions, monopolizes power and enjoys the advantages that power br<strong>in</strong>gs,<br />

whereas the second, the more numerous class, is directed and controlled by<br />

the first <strong>in</strong> a manner that is now more or less legal, now more or less arbitrary<br />

and violent, and supplies the first, <strong>in</strong> appearance at least, with material means<br />

of subsistence and with the <strong>in</strong>strumentalities that are essential to the vitality<br />

of the political organism<br />

What happens <strong>in</strong> other forms of government—namely that an organized<br />

m<strong>in</strong>ority imposes its will on the disorganized majority—happens also and to<br />

perfection but under the appearances of the contrary under a representative<br />

system. When we say that the voters "choose" their representatives, we are<br />

us<strong>in</strong>g a language that is very <strong>in</strong>exact. The truth is that the representative has<br />

himself elected by the voters and if that phrase should seem too <strong>in</strong>flexible and<br />

too harsh to fit some cases, we might qualify it by say<strong>in</strong>g that his friends have<br />

him elected....<br />

The political mandate has been likened to the power of attorney that is familiar<br />

<strong>in</strong> private law. But <strong>in</strong> private relationships delegations of power and capacities<br />

always presuppose that the pr<strong>in</strong>cipal has the broadest freedom <strong>in</strong> choos<strong>in</strong>g<br />

his representative. Now <strong>in</strong> practice <strong>in</strong> popular elections that freedom of<br />

choice, though complete theoretically, necessarily becomes null not to say<br />

*lbii., p. 74.<br />

81

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