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Conceived in Liberty Volume 2 - Ludwig von Mises Institute

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great for the sake of the public, and afterwards at its expense. And if they had<br />

been content to have been moderate traitors, mank<strong>in</strong>d would have been still<br />

moderately happy; but their ambition and treason observ<strong>in</strong>g no degrees,<br />

there was no degree of vileness and misery which the poor people did not feel.<br />

The appetites therefore of men, especially of Great Men, are carefully to be<br />

observed and stayed, or else they will never stay themselves. The experience of<br />

every age conv<strong>in</strong>ces us, that we must not judge of men by what they ought to<br />

do, but by what they will do; and all history affords but few <strong>in</strong>stances of men<br />

trusted with great power without abus<strong>in</strong>g it, when with security they could.<br />

"Cato" assured his readers that there was no danger that the public<br />

might exercise its right of revolution aga<strong>in</strong>st tyrannical government too frequently<br />

or imprudently; due to settled habits, as well as the propaganda<br />

and power of government, the danger is quite the reverse:<br />

It is foolish to say, that this doctr<strong>in</strong>e can be mischievous to society, at least<br />

<strong>in</strong> any proportion to the wild ru<strong>in</strong> and fatal calamities which must befall,<br />

and do befall the world, when the contrary doctr<strong>in</strong>e is ma<strong>in</strong>ta<strong>in</strong>ed: For, all<br />

bodies of men subsist<strong>in</strong>g upon their own substance, or upon the profits of their<br />

trade and <strong>in</strong>dustry, f<strong>in</strong>d their account so much <strong>in</strong> ease and peace, and have<br />

justly such terrible apprehensions of civil disorders, which destroy everyth<strong>in</strong>g<br />

that they enjoy; that they always bear a thousand <strong>in</strong>juries before they return<br />

one, and stand under the burdens as long as they can bear them<br />

What with the force of education, and the reverence which people are<br />

taught, and have been always used to pay to pr<strong>in</strong>ces; what with the perpetual<br />

harangues of flatterers, the gaudy pageantry and outside of Power, and its<br />

gilded ensigns, always glitter<strong>in</strong>g <strong>in</strong> their eyes; what with the execution of<br />

the laws <strong>in</strong> the sole power of the pr<strong>in</strong>ce; what with all the regular magistrates,<br />

pompous guards and stand<strong>in</strong>g troops, with the fortified towns, the artillery,<br />

and all the magaz<strong>in</strong>es of war, at his disposal; besides large revenues, and multitudes<br />

of followers and dependents, to support and abet all that he does:<br />

Obedience to authority is so well secured, that it is wild to imag<strong>in</strong>e, that any<br />

number of men, formidable enough to disturb a settled State, can unite together<br />

and hope to overturn it, till the public grievances are so enormous,<br />

the oppression so great, and the disaffection so universal, that there can be no<br />

question rema<strong>in</strong><strong>in</strong>g, whether their calamities to be real or imag<strong>in</strong>ary, and<br />

whether the magistrate has protected or endeavoured to destroy his people.*<br />

The American colonists eagerly imbibed from Trenchard and Gordon,<br />

not only the Lockean doctr<strong>in</strong>e of <strong>in</strong>dividual liberty and of the right of revolution<br />

aga<strong>in</strong>st government <strong>in</strong> what Professor Bernard Bailyn has justly<br />

called a "superbly readable" form; but also, and even more important, the<br />

dichotomy between liberty and power, and the ever-constant threat to the<br />

crucial liberties of the people by the eternal <strong>in</strong>cursions and encroachment<br />

•John Trenchard and Thomas Gordon, Cato's Letters, <strong>in</strong> D. L. Jacobson, ed., The<br />

English Libertarian Heritage (Indianapolis: Bobbs-Merrill Co., 19ÍÎ), pp. 108-9, 114—lí,<br />

118—19, 127-29, 133-34, 193-94, 19S, 2Í¢-Í7.<br />

195

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