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[94]<br />

not know". It may also lead to a lack <strong>of</strong> organisation and insufficient structuring in<br />

respect <strong>of</strong> his quest for knowledge, so that he fails to discover the essentials <strong>of</strong> life.<br />

Ironically, he tries to escape the danger by retreating into an experiential world which<br />

is already "unsafe"; and by safeguarding himself by way <strong>of</strong> passivity, thus further<br />

decreasing his gnostic-eognitive mobility. Action and activity (in the sense <strong>of</strong> wanting<br />

to explore, emancipate, etc. <strong>of</strong> one's own accord) consequently comes to a virtual halt,<br />

hence, the abused child's orientation is inadequate.<br />

(D Inadequate learning<br />

The educative dialogue is always a point where the subjective interpretations <strong>of</strong> an<br />

adult and a child intersect, and where shortcircuits may occur. It is accordingly also<br />

clear that no child learns automatically. To be able to learn, a child must actively<br />

direct himself to the content emotionally speaking, and also involve himself<br />

intellectually. The affective mode <strong>of</strong> learning is sensing, also qualified as an<br />

accompanying or concomitant mode <strong>of</strong> learning. It is the consistent preparation and<br />

introduction to all cognitive modes <strong>of</strong> learning. It is the initial stage <strong>of</strong> becoming<br />

involved with the content, where the child actually becomes aware <strong>of</strong> it. When he<br />

subsequently opens up to the content in order to assimilate it into his own experiential<br />

world by means <strong>of</strong> his perceptions, thoughts, etc. he is paying attention to the content<br />

and learning it (Van Niekerk 1987: 25).<br />

The child's fund <strong>of</strong> experience reflects a hierarchy <strong>of</strong> values and significances, which<br />

reflect the way in which things have been meaningfully experienced, e.g. stabile or<br />

labile in the affective sense, or cognitively organised or disorganised. Those<br />

experiences which he has not meaningfully integrated or digested (usually manifested<br />

in terms <strong>of</strong> anxiety, uncertainty, insecurity and ignorance) constantly force themselves<br />

to awareness. In his efforts to learn, he experiences difficulties in breaking through<br />

these subjective moments <strong>of</strong> sensing in order to focus on the material to be learned<br />

in an organised way. This is the prerequisite to remaining involved with or paying<br />

attention to the contents by way <strong>of</strong> perceiving, thinking and so forth (Van Niekerk<br />

1987: 25).

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