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View/Open - University of Zululand Institutional Repository

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[83]<br />

In studying the experience <strong>of</strong> the abused child, we are involved specifically in looking<br />

for the state <strong>of</strong> this child's affective world <strong>of</strong> experience, his cognitive world <strong>of</strong><br />

experience and how he gives meaning to this experience. In other words, we are<br />

concerned here with the relation between his affective and cognitive experiences or<br />

the stability, order and control in his cognitive and affective experiences (Sonnekus<br />

1977: 60).<br />

Experiencing things is a way <strong>of</strong> giving meaning to the world around us and this can be<br />

effected at three different levels (affective, cognitive, normative). In describing<br />

experience in the life-world <strong>of</strong> the abused child the following is meant: Experiencing<br />

things is a way <strong>of</strong> expressing oneself through which something essential about one's<br />

life-world becomes manifest. In other words without experiencing, one's life-world<br />

cannot be built up, cannot be comprehended, cannot be contemplated at all. It is<br />

through the child's numerous experiences <strong>of</strong> reality (world <strong>of</strong>experience) that his own<br />

unique life-world comes into being (Pretorius 1972 : 11). A study <strong>of</strong> the abused child's<br />

world <strong>of</strong> experience implies learning about what he experiences and how he<br />

experiences his world and the meaning that he attaches to it.<br />

While it is evident therefore that there is no more significant concept on the basis <strong>of</strong><br />

which one can give complete expression to man's total involvement in the world than<br />

experience, the following statement by Van den Berg (Urbani 1982 : 34) is most<br />

applicable as far as an understanding <strong>of</strong> an abused child's experience is concerned:<br />

"Who wants to become acquainted with man, should listen to the language spoken by<br />

the things in his existence. Who wants to describe man, should make an analysis <strong>of</strong> the<br />

'landscape' within which he demonstrates, explains and reveals himself".<br />

Since man is essentially a being related to other beings it stands to reason that one can<br />

only understand his experience by studying him in his relationship with himself, others,<br />

the things around him and God. It is important to bear in mind that all <strong>of</strong> man's<br />

experiences and therefore also those <strong>of</strong> the abused child take place within<br />

relationships. A distinction should be made between the following:

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