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[35]<br />

presently related to the child in the pedagogic situation on account <strong>of</strong> his faith in the<br />

child's potential to become that which he ought to be through increasing humanisation<br />

(Kilian & Viljoen 1974 : 169).<br />

The relationship <strong>of</strong> trust can only be actualised if the educator is accessible to the<br />

child. In other words, to trust it is necessary to accept. Educator and educand resume<br />

further actions from their respective "positions" in the fear <strong>of</strong> acceptation. In other<br />

words, they break away from a homeostatic existence: "Die 'plek' van die opvoeders<br />

is hulle saamwees as duursame en troue verantwoordelikheidsaanvaarding en<br />

toekomsontsluiting, en betreffende die kind sy steeds toenemende<br />

in-verantwoording-staan as 'nsteeds toenemende selfstandigwording" (Kilian & Viljoen<br />

1974: 169).<br />

The key to the understanding <strong>of</strong> trust is faith. One can only trust a person if one has<br />

complete faith in him. Faith always appears within a relationship. Faith is lasting, firm<br />

and consistent. It embodies the sensible, the valuable and the truth for the one who<br />

has faith. It is dynamic and a fulfilment <strong>of</strong> the demands emanating from what the<br />

person who has faith sees as the "good order". Faith forms the foundation for trust. It<br />

ensures security, consistency and safety to the person who trusts (Stoker 1967).<br />

Pedagogic trust shows numerous dimensions. The educator must have faith that the<br />

child is educable within the society which the school serves. Of equal importance is his<br />

trust in the social order within which he educates. Ifhis faith in any <strong>of</strong> the two wavers<br />

the pedagogic situation will be weakened. More important, however,is the child's faith<br />

in the educator and this depends on the educator's trustworthiness.<br />

A child has expectations <strong>of</strong> "his world" which, although still very much founded in the<br />

present situation. are also to a large extent future directed. A well educated small<br />

child has a diffused, still naive but complete faith in his educator. His orientatedness<br />

is equally undifferentiated and unrefined. As a child grows older and his psychic life<br />

develops within the pedagogic situation. his orientatedness becomes more<br />

differentiated and refined (Nel & Urbani 1990 : 76). Enough evidence exists to prove<br />

that the psychic life <strong>of</strong> a pedagogically neglected child (abused child) develops

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