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RUSSIA'S TINDERBOX - Belfer Center for Science and International ...

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Government interventions have been complemented by the coordinated mediation of the<br />

republic’s Muslim clergy, <strong>and</strong> of the Avar national movement—the Imam Shamil National Front.<br />

While the latter has been vocal in promoting Avar group interests, as the representative of the largest<br />

ethnic group in the republic it has also approached other conflicting groups with the offer to suspend<br />

all of its activities across Dagestan if their national movements will do likewise. In assuming this<br />

role, the Avar national movement has presented itself as the champion of the unity of Dagestan <strong>and</strong><br />

the opponent of the republic’s federalization–which would be extremely difficult to achieve given<br />

the small size of the republic <strong>and</strong> the large number of officially recognized ethnic groups.<br />

Lezgins:<br />

The Lezgins are the key problem in the south of Dagestan, where they have also become a<br />

tool in relations between Russia <strong>and</strong> the new state of Azerbaijan. There are 205,000 Lezgins in<br />

Dagestan <strong>and</strong> approximately 180,000 in Azerbaijan. The people were first divided by the Russian<br />

Empire in 1861 between the Baku <strong>and</strong> Dagestan provinces, <strong>and</strong> then again by Stalin in 1920<br />

between the Azerbaijan SSR <strong>and</strong> the Dagestan ASSR. The issue of their unification has been on the<br />

agenda since be<strong>for</strong>e the collapse of the USSR. In July 1990, the Lezgin national movement, Sadval,<br />

held its founding congress in the Derbent District of Dagestan. It dem<strong>and</strong>ed the creation of a unified<br />

Lezgin autonomous republic, Lezgistan, <strong>and</strong> proportionate Lezgin representation in the parliaments<br />

of both the Russian Federation <strong>and</strong> Azerbaijan. An official declaration on statehood <strong>and</strong> a resolution<br />

on changes in the border between Dagestan <strong>and</strong> Azerbaijan was issued at Sadval’s Second Congress<br />

in September 1991. 91<br />

The creation of an official border between the Russian Federation <strong>and</strong> Azerbaijan in<br />

December 1991 greatly intensified the problem. In February 1992, Lezgins in southern Dagestan<br />

began a series of mass demonstrations which reached a peak in June <strong>and</strong> July 1992 when the<br />

Russian government announced that the new international border with Azerbaijan would follow the<br />

<strong>for</strong>mer administrative border along the Samur River. This river divides the Lezgin population in two.<br />

Aware of the explosive potential of the issue, the governments of Dagestan <strong>and</strong> Azerbaijan jointly<br />

requested that Moscow reconsider the proposal <strong>and</strong> take into account the interests of the respective<br />

populations of the republics. The two governments also expressed sympathy <strong>for</strong> the Lezgin<br />

dem<strong>and</strong>s.<br />

In spite of the joint intervention by Dagestan <strong>and</strong> Azerbaijan, in September 1992, Sadval<br />

announced that the Lezgins would take imminent action to secede <strong>and</strong> create an independent<br />

Lezgistan in the southern region of Dagestan <strong>and</strong> the northern region of Azerbaijan. The ensuing<br />

st<strong>and</strong>-off culminated in March 1993 with clashes between Lezgin protesters <strong>and</strong> Azerbaijani police<br />

in the northern Azerbaijani city of Kusary which resulted in the deaths of at least six Lezgins.<br />

91 The Lezgin national movement presently comprises Sadval, the more moderate Azerbaijan-based organization<br />

Samur, <strong>and</strong> the Lezgin Democratic Party, in addition to an array of small national-cultural associations <strong>and</strong><br />

foundations. Its principal leaders are Ruslan Ashuraliev, an entrepreneur; Khadzhi Abduragimov, a Physics<br />

professor; Murudin Kakhrimanov, a retired General, <strong>and</strong> Nariman Ramazanov, a surgeon. For more in<strong>for</strong>mation<br />

on the movement see Enver F. Kisriev, “Etnopoliticheskaya situatsiya v respublike Dagestan,” Issledovaniya po<br />

prikladnoi i neotlozhnoi etnologii, No. 72.M., 1994, pp. 25-26.<br />

43

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