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Biblical commentary on the New Testament - The Christian ...

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THE EllSTLES OF JAMES AND JUDE. CVll<br />

him sometimes Thaddeus, and sometimes Lebbeus. It was not at<br />

all uncomm<strong>on</strong> am<strong>on</strong>g <strong>the</strong> Jews for <strong>on</strong>e man to bear several names ;<br />

and, <strong>the</strong>refore, we may admit <strong>the</strong> validity of <strong>the</strong> prevalent opini<strong>on</strong><br />

that Lebbeus or Thaddeus, and Jude, <strong>the</strong> s<strong>on</strong> of James, are <strong>the</strong><br />

same individuals. In John xiv. 22, a sec<strong>on</strong>d Jude am<strong>on</strong>g <strong>the</strong> twelve<br />

is expressly distinguished from Jude (Judas) <strong>the</strong> traitor, who is<br />

termed Iscariot ; and hence <strong>the</strong> name Jude may have been <strong>the</strong> <strong>on</strong>e<br />

by which <strong>the</strong> former was most comm<strong>on</strong>ly designated.<br />

Now did we know with perfect certainty that <strong>the</strong> authors of <strong>the</strong><br />

Epistles under c<strong>on</strong>siderati<strong>on</strong> were of <strong>the</strong> number of <strong>the</strong> twelve, it<br />

would be easy to fix up<strong>on</strong> <strong>the</strong> individuals ; James, <strong>the</strong> s<strong>on</strong> of Al-<br />

phasus must have written <strong>the</strong> Epistle of James, and Jude, <strong>the</strong> s<strong>on</strong><br />

of James, that of Jude. But as Jude (v. 1) calls himself <strong>the</strong> bro<strong>the</strong>r<br />

of James, he must ei<strong>the</strong>r mean ano<strong>the</strong>r man of this name<br />

known to his readers, or we must suppose <strong>the</strong> term bro<strong>the</strong>r to signify<br />

step-bro<strong>the</strong>r or cousin, as indeed <strong>the</strong> word is often used in He-<br />

brew. For <strong>the</strong> opini<strong>on</strong> of some, that in <strong>the</strong> catalogues of <strong>the</strong> apos-<br />

tles (see Luke's Grospel and his Acts of <strong>the</strong> Apostles), Jude is not<br />

called <strong>the</strong> s<strong>on</strong> but <strong>the</strong> bro<strong>the</strong>r of James, must be totally rejected,<br />

because, though it is true that sometimes <strong>the</strong> word h^otlier is to be<br />

supplied for <strong>the</strong> genitive following a proper name, this is <strong>on</strong>ly <strong>the</strong><br />

case when it is clear from <strong>the</strong> c<strong>on</strong>necti<strong>on</strong> what is to be supplied. In<br />

<strong>the</strong> apostolic catalogue, however, s<strong>on</strong> is everywhere else to be supplied<br />

for <strong>the</strong> genitive ; and hence it is incredible that in <strong>the</strong> case of<br />

Jude al<strong>on</strong>e bro<strong>the</strong>r must be added.<br />

But that <strong>the</strong> authors of <strong>the</strong>se two Epistles of James and Jude<br />

were am<strong>on</strong>g <strong>the</strong> number of <strong>the</strong> twelve is very uncertain (indeed,<br />

as we shall show hereafter, improbable), and <strong>on</strong> that account we<br />

have still to determine <strong>the</strong> difficult questi<strong>on</strong>, what pers<strong>on</strong>s of <strong>the</strong>se<br />

names wrote <strong>the</strong> Epistles.^ <strong>The</strong> following reas<strong>on</strong>s show <strong>the</strong> uncer-<br />

tainty of <strong>the</strong> idea that <strong>the</strong> authors of <strong>the</strong> Epistles were apostles.<br />

In <strong>the</strong> first place, <strong>the</strong> fa<strong>the</strong>rs of <strong>the</strong> church speak of ano<strong>the</strong>r James,<br />

<strong>the</strong> bro<strong>the</strong>r of our Lord, and first bishop of Jerusalem, and ano<strong>the</strong>r<br />

Jude, likewise <strong>the</strong> bro<strong>the</strong>r of our Lord, as <strong>the</strong> authors of <strong>the</strong> Epis-<br />

tles ; and, moreover, <strong>the</strong>se were disputed by many, and reck<strong>on</strong>ed<br />

am<strong>on</strong>g <strong>the</strong> Antilegomena, clearly for this reas<strong>on</strong> al<strong>on</strong>e, that it was<br />

supposed perfectly correct to regard <strong>the</strong>m as not apostolical. Thus,<br />

in <strong>the</strong> opini<strong>on</strong> of <strong>the</strong> fa<strong>the</strong>rs, <strong>the</strong>re were beside <strong>the</strong> two Jameses and<br />

Judes am<strong>on</strong>g <strong>the</strong> twelve, two o<strong>the</strong>r pers<strong>on</strong>s of <strong>the</strong>se names, called<br />

bro<strong>the</strong>rs of our Lord. <strong>The</strong>se are menti<strong>on</strong>ed in <strong>the</strong> passage Matt,<br />

xiii. 55, with two o<strong>the</strong>r bro<strong>the</strong>rs of our Lord, Sim<strong>on</strong> and Joses, and<br />

with sisters of his whose names are not given. <strong>The</strong>y are also men-<br />

ti<strong>on</strong>ed in <strong>the</strong> later history of <strong>the</strong> apostolic age (Acts xv. 13 seq.;<br />

Gal. i. 19 ; ii. 9), particularly James, who is designated with Peter<br />

and John as a pillar of <strong>the</strong> church. According to <strong>the</strong> fa<strong>the</strong>rs of <strong>the</strong>

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