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Biblical commentary on the New Testament - The Christian ...

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THE PAULINE EPISTLES. ItHt<br />

a special commissi<strong>on</strong> to Cormtli. He hoped to be able to wait for<br />

bim in Ephcsus, in order to receive an account of <strong>the</strong> troubled state<br />

of affairs in <strong>the</strong> Corintbian church, and of <strong>the</strong> recepti<strong>on</strong> which his<br />

Epistle encountered. But a sudden uproar created by Demetrius<br />

<strong>the</strong> silver-smith (Acts xix. 24 seq.), who was himself injured in re-<br />

spect to <strong>the</strong> gains which he derived from <strong>the</strong> sale of small silver<br />

models of <strong>the</strong> celebrated temple of Diana at Ephesus, compelled<br />

him to leave <strong>the</strong> city earlier than he wished. In Maced<strong>on</strong>ia, however,<br />

whi<strong>the</strong>r Paul immediately betook himself, he again met with<br />

Titus, who <strong>the</strong>n informed him particularly of <strong>the</strong> c<strong>on</strong>diti<strong>on</strong> of <strong>the</strong><br />

church at Corinth, and <strong>the</strong> impressi<strong>on</strong> which his Epistle had produced.<br />

This account induced <strong>the</strong> Apostle to wi-ite <strong>the</strong> Sec<strong>on</strong>d<br />

Epistle to <strong>the</strong> Corintliians, from Maced<strong>on</strong>ia. <strong>The</strong> c<strong>on</strong>tents of<br />

this o<strong>the</strong>r Epistle, which was written a few m<strong>on</strong>ths after <strong>the</strong> first,<br />

bear so cl(3se a relati<strong>on</strong> to <strong>the</strong> c<strong>on</strong>tents of <strong>the</strong> first, that <strong>the</strong> identity<br />

of <strong>the</strong> author is, <strong>the</strong>reby al<strong>on</strong>e, made sufficiently evident. In<br />

<strong>the</strong> sec<strong>on</strong>d chapter, e. g., we find menti<strong>on</strong> again of <strong>the</strong> incestuous<br />

pers<strong>on</strong>, whom Paul had enjoined it up<strong>on</strong> <strong>the</strong> church to exclude from<br />

communi<strong>on</strong> with <strong>the</strong>m. As he had now been excommunicated,<br />

Paul speaks in his behalf, that he might not sink into utter desp<strong>on</strong>dency<br />

(2 Cor. ii. 7). Of most importance, however, are <strong>the</strong> par-<br />

ticular expressi<strong>on</strong>s in regard to those Jewish <strong>Christian</strong>s who desolated<br />

<strong>the</strong> Corinthian church as well as o<strong>the</strong>rs. Titus had informed<br />

<strong>the</strong> apostle with what an arrogant dispositi<strong>on</strong> <strong>the</strong>y had received his<br />

letter. Against <strong>the</strong>se, <strong>the</strong>refore, he expresses himself with <strong>the</strong> utmost<br />

severity, while he treats those who remained faithful to <strong>the</strong><br />

truth, with suavity and great kindness. In rebuking <strong>the</strong> perversity<br />

of <strong>the</strong>se Judaizers, he feels it necessary to speak of himself ; for<br />

<strong>the</strong>se proud sectaries not <strong>on</strong>ly rejected <strong>the</strong> apostolic authority of<br />

Paul, but also sought by <strong>the</strong>ir calumnies to deprive him of <strong>the</strong><br />

h<strong>on</strong>our of being <strong>the</strong> most successful labourer in our Lord's vineyard<br />

"With noble plainness, <strong>the</strong>refore, Paul boasts of all that <strong>the</strong> Lord<br />

had d<strong>on</strong>e for him and through him ; and <strong>the</strong> fur<strong>the</strong>r removed this<br />

plainness was from false humility, and <strong>the</strong> less he avoided giving<br />

ground for <strong>the</strong> imputati<strong>on</strong> of appearing arrogant and self-c<strong>on</strong>ceited,<br />

<strong>the</strong> more likely was his account of himself to make an impressi<strong>on</strong><br />

up<strong>on</strong> all his opp<strong>on</strong>ents. We do not know definitely what effect this<br />

Ejnstle produced up<strong>on</strong> <strong>the</strong> state of things at Corinth ; but, from <strong>the</strong><br />

subsequent flourishing c<strong>on</strong>diti<strong>on</strong> of <strong>the</strong> Corinthian church, we may<br />

with great probability infer that Paul's Epistle c<strong>on</strong>tributed essen-<br />

tially to <strong>the</strong> annihilati<strong>on</strong> of divisi<strong>on</strong>s. At all events, <strong>the</strong> Epistle is<br />

60 completely Pauline, and harm<strong>on</strong>ises so exactly with all known<br />

historical circumstances, that its genuineness has never been c<strong>on</strong>-<br />

tested ei<strong>the</strong>r in ancient or modern times.<br />

What was not effected by <strong>the</strong> Epistle of Paul to <strong>the</strong> church of

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