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Biblical commentary on the New Testament - The Christian ...

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358 . Mat<strong>the</strong>w<br />

VIII. 18-24.<br />

§ 9. Jesus Stills <strong>the</strong> Sea.<br />

(ilatth. viii. 18-27 Mark iv. 35-41 ; Luke viii. 22-25.)<br />

;<br />

Mattliew apparently c<strong>on</strong>nects tlio following event Avith <strong>the</strong><br />

healing of Peter's mo<strong>the</strong>r-in-law yet really with a situati<strong>on</strong> (viii.<br />

18) which cannot have immediately succeeded that event. Mark<br />

c<strong>on</strong>jiccts it directly with <strong>the</strong> parables of <strong>the</strong> sower, lamp, and cornfield<br />

; in Luke it is attached to <strong>the</strong> preceding c<strong>on</strong>text merely by<br />

<strong>the</strong> loose expressi<strong>on</strong>, iv jxia rojv v/juepwv, <strong>on</strong> <strong>on</strong>e of <strong>the</strong> days. <strong>The</strong><br />

first verses of this secti<strong>on</strong> in Mat<strong>the</strong>w (viii. 19-22) arc, moreover,<br />

parallel with a passage in Luke (ix. 57, fi*.), separated from <strong>the</strong> first<br />

passage (viii. 22, ff.) by a wide interval. Fur<strong>the</strong>r, <strong>the</strong> words Matth.<br />

viii. 19-22, are ra<strong>the</strong>r an introducti<strong>on</strong>, than an integral 2:)art of <strong>the</strong><br />

narrative. Luke introduces <strong>the</strong>m at a later period (ix. 57, ff.) in a<br />

more precise c<strong>on</strong>nexi<strong>on</strong>, and in a^more complete form. For <strong>the</strong> interpretati<strong>on</strong><br />

of <strong>the</strong>m we refer, <strong>the</strong>refore, to that passage. Mat<strong>the</strong>w<br />

seems to have inserted <strong>the</strong>m here in <strong>the</strong> secti<strong>on</strong> which treats of <strong>the</strong><br />

miracles of Jesus, to bring out <strong>the</strong> c<strong>on</strong>trast with <strong>the</strong> all-commanding<br />

will of Jesus ; and to make apparent, that <strong>the</strong> greatness of <strong>the</strong><br />

requirement to follow him who had not where to lay his head, is, <strong>on</strong><br />

<strong>the</strong> o<strong>the</strong>r hand, modified by <strong>the</strong> fact that he governs <strong>the</strong> elements.<br />

With respect to <strong>the</strong> fact itself, it exhibits Christ as <strong>the</strong> Lord of<br />

nature in a new aspect, and as calming and pacifying its throes and<br />

c<strong>on</strong>vulsi<strong>on</strong>s. Sin, which, in its fearful effects, disturbed even <strong>the</strong><br />

physical porti<strong>on</strong> of existence, is thus represented as overcome by <strong>the</strong><br />

Prince of Peace in <strong>the</strong> most various forms of its manifestati<strong>on</strong>. (Isa.<br />

ix. 6.) In so far as what is external is always a mirror of what is<br />

internal, this, and similar events in <strong>the</strong> evangelical history, express<br />

<strong>the</strong> analogous power of <strong>the</strong> Saviour over <strong>the</strong> agitati<strong>on</strong>s of <strong>the</strong> inward<br />

life. (See note <strong>on</strong> Matth. xiv. 21, 22.) <strong>The</strong> Saviour in a ship,<br />

accompanied by his disciples, tossed <strong>on</strong> <strong>the</strong> waves of <strong>the</strong> sea, is a<br />

natural antitype to <strong>the</strong> ark c<strong>on</strong>taining <strong>the</strong> representatives of <strong>the</strong> in-<br />

cipient human race, and a jjrefigurati<strong>on</strong> of <strong>the</strong> church in its relati<strong>on</strong><br />

to <strong>the</strong> sea of evil {-tXayog KaKiaq) in <strong>the</strong> world.<br />

Ver. 23, 24.—Our Lord, intending to pass over to <strong>the</strong> eastern<br />

shore of <strong>the</strong> lake (ver. 18), entered <strong>the</strong> ship, and fell asleep. Mark,<br />

with his usual care, finishes <strong>the</strong> picture more minutely. On <strong>the</strong><br />

<strong>on</strong>e hand he observes, that in company with that <strong>on</strong>e ship o<strong>the</strong>r<br />

smaller <strong>on</strong>es crossed (iv. 36), and <strong>on</strong> <strong>the</strong> o<strong>the</strong>^, he describes precisely<br />

<strong>the</strong> Saviour's positi<strong>on</strong>. (He was lying in <strong>the</strong> hinder part of <strong>the</strong><br />

vessel [jTpvjiva. Acts xxvii. 29, 41], resting his head. lipoaKe^dXaiov<br />

is probably a support to lean against ; in o<strong>the</strong>r cases, generally a<br />

" pillow.") While Jesus slept, a sudden hurricane arose. (Instead

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