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Biblical commentary on the New Testament - The Christian ...

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Xl THE NEW TESTAMENT GENERALLY.<br />

<strong>the</strong> Apostles ; <strong>the</strong> Epistles of <strong>the</strong> Apostle Paul to <strong>the</strong> Romans, Corinthians,<br />

Galatians, Ephesians, Philippians, Colossians, and <strong>The</strong>s-<br />

sal<strong>on</strong>ians, to Timothy, Titus, and Philem<strong>on</strong> ;<br />

and lastly, two Epis-<br />

tles of John and Peter, viz., <strong>on</strong>ly <strong>the</strong> first and largest of both<br />

apostles. Am<strong>on</strong>g <strong>the</strong>se writings, it is true, <strong>the</strong>re appear two which<br />

were not composed by apostles, i. e., by members of <strong>the</strong> first circle<br />

of twelve men which our Lord Jesus ga<strong>the</strong>red about him. [It is to<br />

be observed that Paul ranked with <strong>the</strong>se in authority, partly because<br />

of his immediate call by <strong>the</strong> Lord (Acts ix.), and partly <strong>on</strong> account<br />

of his extended and blessed labours in behalf of <strong>the</strong> church.] We<br />

mean <strong>the</strong> Gospel of Mark and <strong>the</strong> work of Luke. We say <strong>the</strong> work<br />

of Luke, for Luke's Gospel and his Acts of <strong>the</strong> Apostles do but<br />

make two halves of <strong>the</strong> same work, as is plain from <strong>the</strong> commencement<br />

of <strong>the</strong> Acts. <strong>The</strong>re was no scruple <strong>on</strong> <strong>the</strong> part of <strong>the</strong> Catho-<br />

lic church to class <strong>the</strong>se two works of assistants of <strong>the</strong> apostles with<br />

those really apostolic, because both wrote under <strong>the</strong> influence and<br />

approval of apostles. According to <strong>the</strong> unanimous account of <strong>the</strong><br />

most ancient <strong>Christian</strong> Fa<strong>the</strong>rs, Mark wrote under <strong>the</strong> guidance of<br />

Peter, and Luke under that of Paul, so that Mark's was regarded as<br />

<strong>the</strong> Petriue, and Luke's as <strong>the</strong> Pauline Gospel.<br />

<strong>The</strong>se universally-received writings of <strong>the</strong> apostles were divided<br />

into two collecti<strong>on</strong>s. First, <strong>the</strong> four Gospels by <strong>the</strong>mselves formed<br />

a collecti<strong>on</strong> called <strong>the</strong> Gosi:)cl. For, although this collecti<strong>on</strong> c<strong>on</strong>-<br />

tained four narratives of our Lord's life, <strong>the</strong>y were not regarded as<br />

difi'erent writings, but <strong>on</strong>ly as different aspects, or, so to speak, sides<br />

of <strong>on</strong>e and <strong>the</strong> same work. Hence an ancient Fa<strong>the</strong>r of <strong>the</strong> church,<br />

Irenaeus, bishop of Ly<strong>on</strong>s in France, terms <strong>the</strong> four Gospels, <strong>the</strong><br />

<strong>on</strong>e four-formed or four-sided Gospel. <strong>The</strong> o<strong>the</strong>r writings c<strong>on</strong>sti-<br />

tated a sec<strong>on</strong>d collecti<strong>on</strong>, which was termed <strong>the</strong> ajjostle, or <strong>the</strong><br />

preaching of <strong>the</strong> apostle. Probably <strong>the</strong> name took its rise from <strong>the</strong><br />

fact, that at first <strong>the</strong> Epistles of Paul al<strong>on</strong>e were collected toge<strong>the</strong>r,<br />

and he was called <strong>the</strong> apostle, by way of eminence, especially in<br />

Europe, <strong>on</strong> account of his active labours. To this collecti<strong>on</strong> of<br />

Pauline Epistles <strong>the</strong> Acts of <strong>the</strong> Apostles were added subsequently,<br />

because it formed, as it were, an introducti<strong>on</strong> to <strong>the</strong> Epistles, c<strong>on</strong>-<br />

taining an account of Paul's travels and labours in <strong>the</strong> vineyard of<br />

our Lord. Later stQl were also added <strong>the</strong> two larger Epistles of<br />

John and Peter.<br />

Besides <strong>the</strong>se generally admitted writings, <strong>the</strong>re were o<strong>the</strong>rs,<br />

which were indeed regarded by many as apostolic, but as to which<br />

some estimable pers<strong>on</strong>s entertained doubts, viz., <strong>the</strong> Sec<strong>on</strong>d and<br />

Third Epistles of John, <strong>the</strong> Sec<strong>on</strong>d Epistle of Peter, <strong>the</strong> Epistles<br />

of James and Jude, <strong>the</strong> Epistle to <strong>the</strong> Hebrews, and John's Apocalypse.<br />

Hence <strong>the</strong>se were termed disputed ivritings, in Greek,<br />

Antilegomena. About <strong>the</strong> close of <strong>the</strong> sec<strong>on</strong>d or <strong>the</strong> commence-

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